Freedom of a Christian Part 5: A Life that Trusts God

Where does faith happen? For Luther, faith happens in us. Faith is not an abstract concept or an idea detached from everything. Faith is a gift from God and that gift is given to people. We have a tendency to talk about faith as if it’s separate from actual people. We act as if there’s some kind of “true” or “pure” faith that we could store it in a bottle. We would point to that bottle of faith to show others what true faith looks like. But that’s not how my faith works. Faith is for people which means faith needs people. We can’t reasonably separate faith from the people who experience it. So faith is more than something we have. Faith is, above all, lied.

And that lived faith is, for Luther, expressed in our relationships to one another. As we heard earlier in his writing, faith is the source of who we are. Faith is a deep seeded trust in God and God’s care for you. And how do we know that God cares about us? Because, through faith, we discover that God sent Jesus not only for the world; but for you too. Faith is a gift that trusts in God’s promises. And that trust is makes us free. There is nothing we can do to earn God’s love or God’s attention. There’s nothing we can think up that might bring us closer to God. Rather God comes to us, freeing us from the need to cross the uncrossable chasm separating us from God. So God, through Christ, builds a bridge across the gap we cannot cross.

Since we are free from trying to get God’s attention, we are then freed to live a life that trusts God. And that life, as we see in our reading today, is one that looks to our neighbor’s needs first. This life lives for other people before it lives for ourself. As Lutherans, we know that a Christian is more than someone who accepts a certain kind of belief. A Christian is also someone who lives the faith out loud. This kind of living is not easy and it does ask us to do difficult things. But being a Christian means we have a new name that invites us into a new way of living. “Without a doubt we are named after Christ – not absent from us but dwelling in us; in other words: provided that we believe in him and that, in turn and mutually, we are a second Christ to one another, doing for our neighbors as Christ does for us.” pg 525.

Each week, I write a reflection on one of our scripture readings/other readings for the week. This is from Christ Lutheran Church’s Worship Bulletin for Fifth Sunday in Lent, 3/18/2018.

Last Time Forever: What If You’ve Already Changed?

Now among those who went up to worship at the festival were some Greeks. They came to Philip, who was from Bethsaida in Galilee, and said to him, “Sir, we wish to see Jesus.” Philip went and told Andrew; then Andrew and Philip went and told Jesus. Jesus answered them, “The hour has come for the Son of Man to be glorified. Very truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit. Those who love their life lose it, and those who hate their life in this world will keep it for eternal life.Whoever serves me must follow me, and where I am, there will my servant be also. Whoever serves me, the Father will honor.

“Now my soul is troubled. And what should I say—‘Father, save me from this hour’? No, it is for this reason that I have come to this hour. Father, glorify your name.” Then a voice came from heaven, “I have glorified it, and I will glorify it again.” The crowd standing there heard it and said that it was thunder. Others said, “An angel has spoken to him.” Jesus answered, “This voice has come for your sake, not for mine. Now is the judgment of this world; now the ruler of this world will be driven out. And I, when I am lifted up from the earth, will draw all people to myself.” He said this to indicate the kind of death he was to die.

John 12:20-33

My sermon from the Fifth Sunday in Lent (March 18, 2018) on John 12:20-33. Listen to the recording below or read my manuscript below.

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How far would you go to change who you are?

Now, that sort of change needs clarification. I’m sure there are parts of ourselves that we are fine with but we might want to change something. Maybe we want more patience or a slower temper. There could be an experience in our past that’s still affecting us and we don’t know how to move forward. We might need a new sense of purpose and meaning, hoping that a new job, new career, or a new perspective on life might give us what we’re missing. Each of us might have these bits and pieces of our personality and our mental, spiritual, emotional, and physical well-being that we would like to change. Luckily, we live in a world where we can take that kind of change on. We’re surrounded by therapists, psychologists, medical professionals, spiritual directors, life coaches, self-help books, and more. Each one of these resources can be an amazing gift from God that helps us grow into who we want to be. But there are parts of ourselves that feel like it’s too had for us to change. And then there’s biology. All of us are made up of DNA – the biological blueprint that determines a bit of who we are. And DNA, this core part of who we are, is something none of us can really change…or at least that’s what I thought until a bunch of headlines flashed by me earlier this week. Changing our DNA, according to these reports, might be possible. But it would take a little work. All we would need to do is jump on a rocket ship, head into space, and live on the International Space Station for nearly a year.

Now, living in space might not be something you can do. But an astronaut by the name of Scott Kelly did exactly that. He lived in space for nearly a year and when he came back, he was a little different. Scientists ran all sorts of tests, trying to see how he changed. They took those test results and compared them to the same tests that they ran on his identical twin brother, Mark, who stayed here on earth. The test results were published and articles, earlier this week, said that Scott Kelly’s blueprint, his DNA, had changed. They said that the test results showed that Scott’s DNA was now 7% different than his twin brother’s. Now 7% doesn’t sound like a lot. But when it comes to DNA, that’s…huge. When Scott Kelly first went up, he had an identical twin. There was someone on earth just like him. But if these articles were right, when Scott came back to earth, he was no longer a twin and instead was a brand new person.

Going into space seems like a pretty far journey for us to take to change who we are. It’s probably easier to change what we eat, sign up for a community college class, or visit a therapist to grow in the little ways we want to. But there are times, I think, when going to space feels like it’s the only thing we can do to make that big change we need. There are times when everything in our life seems to be going wrong. There are moments when brokenness is all we feel. There are periods in our life when we don’t know what to do next so we keep doing the same old thing even though we know we need to make a change. Some of that hesitation to change comes from an anxious kind of fear. It’s hard and scary taking that first step, not knowing exactly how everything will turn out. And that first step might ask us to do something hard, like ending a bad relationship or moving to some place new. We might need to quit our job even though we don’t have our next one lined up. Or maybe commit ourselves to spending the next few years talking to someone, maybe even taking some medication, so that we can see and engage our world in a different way. All of this is hard. And going to space might seem, in comparison, like it might be easier. We would head up, into the sky, stay there a year, and when we came back down, we would be 7% different. That difference, we tell ourselves, would be all we would need to finally take the hard first steps. We would come back to earth as a that brand new person who could finally become the person we’ve always wanted to be.

But it turns, those initial articles were wrong. They misinterpreted what the test results actually said. Scott Kelly’s DNA didn’t change. What changed was his genes, those little biological components made up of DNA. And we expect genes to change when someone is in a highly stressful environment. Scott’s core – his blueprint – his DNA didn’t change. So we can’t just hop on a rocketship, head up to space, and become that new person who can live out the change we want. We’re stuck with who we are. But that doesn’t mean that our limits, our lack of change, is the end of our story. Because our story and our lives have already changed.

But that change is sometimes too simple or too small for us to think it’s really the change we need in our lives. We imagine that a brand new person needs something big and over the top, like living in space for a year, to finally grow. We can’t imagine that our newness could be, instead, something that is already given to us. We can’t always trust that our baptism, our faith, and Jesus on that Cross has already made us into something new.

Today’s story in the gospel of John is dense. It crams a lot into a very small space. We have Greeks, disciples, and a moment where Jesus claims his heart is troubled but he then shows a God-like amount of self-confidence, There’s a lot going on in this passage – but there’s also a lot that isn’t. And it’s what the Greeks don’t do that jumped out at me this week. Because if we look closely at the text, it doesn’t tell us if they actually meet Jesus. These Greeks went to the disciples, asked to see Jesus, and when the disciples go to tell Jesus about them, Jesus launched into a sermon about his death. When he was approached, Jesus talked about what he was going to do for them. The hard work of seeing God, the hard work of knowing that God is with us, and the hard work of trusting that God will experience everything we do – including death itself – is what God finally does. Jesus, in a surprising way, doesn’t make his journey to the cross conditional on us changing who we are. Instead, Jesus goes to the cross so that we can, through him, discover who God is calling us to be. We’re invited to lose that life, I think, that doesn’t take seriously how we, through Christ, have already been changed. We are now part of a new story; we are part of Jesus’ story; and that’s story already a new and different ending. When we live into that change that Jesus has already offered to us, every aspect of our life becomes different. Our blueprint might be the same. We might feel like the person we’ve always been. And we will live through situations and experiences that will break our heart and God’s. Yet the new life God gives us is not about being more of who we think we should be. Instead, we can grow into the person God knows we can become. We are here, through Christ, to live into a brand new reality that sees ourselves, our neighbors, and our world differently. We are here to change where we look; to look beyond ourselves and instead to keep our focus on the Jesus who is lifted up; and who – through love – draws you, and me, and everyone else into a new world, a new reality, and a new humanity that will, in the end, change.

Amen.

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Children’s Sermon: The Whole World

Bring your Honduras Cross, the processional cross, and a World Map

Hi everyone! I’m so glad you are here today.

So I brought some props with me today. What do you see? A map. A cross. And a big cross.

Now let’s look at these things. This cross is on a long pole. It’s called a processional cross. On special holidays in the church, we use it during worship. Someone carries it high above them and the choirs, pastors, and others follow it. It serves as a reminder that, in everything we do, we follow Jesus.

This cross is a cross I received as a gift. It’s colorful and bright and comes from the country of Honduras. What do you see on it? Describe what the cross is all about.

And this is… a map of the WHOLE world. This is where we are point to NJ. This is where that cross came from. Point to Latin America. And waaayyy over here is where Jesus was in the story we’re going to hear about today. Point to Jerusalem.

So why did I bring all three of these things today? It’s to show a connection to something we’re going to hear Jesus say. Jesus will say “when I’m lifted up, I’ll draw the whole earth to me.”

And that’s a weird thing for Jesus to say. Jesus was all the way over here when he said that. He also said that 2000 years before any of us were born. And being lifted up is…a weird thing to say. But I think all these 3 things can help us understand a little of what Jesus was saying.

Jesus was making a promise to all of us – to everyone who came before and everyone who came after. He is saying that his story was going to make a difference. He is going to be lifted up on a cross and everyone around him will be sad because they will think this bad thing that is happening to him is the end of his story. But Jesus says it isn’t. Instead, God is going to do something else. And it’s through Jesus’ story – from his birth, life, death, cross, and all the way to Easter, he is going to invite everyone around the world to follow him.

Which means his story makes a difference to everyone here and here and here point to map even if they don’t know his story. And Jesus’ story makes a difference for people in Hondoras, who made this cross, and for all of his here in New Jersey. Jesus’ story shows us who God is, what God wants for us, and how far God will go to show that everyone is valued, loved, and matters.

And that’s good news. Because that means, even you, right now – matter to Jesus. And Jesus will do everything he can to help you know that he sees you, values you, loves you, and will never let you go.

Each week, I share a reflection for all children of God. The written manuscript serves as a springboard for what I do. This is from Christ Lutheran Church’s Worship on Fifth Sunday in Lent, 3/18/2018.

Labelled With Love: A Life of Owning Our Mistakes

[Jesus said:] “And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life. For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.

Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him. Those who believe in him are not condemned; but those who do not believe are condemned already, because they have not believed in the name of the only Son of God. And this is the judgment, that the light has come into the world, and people loved darkness rather than light because their deeds were evil. For all who do evil hate the light and do not come to the light, so that their deeds may not be exposed. But those who do what is true come to the light, so that it may be clearly seen that their deeds have been done in God.”

John 3:14-21

My sermon from the Fourth Sunday in Lent (March 11, 2018) on John 3:14-21. Listen to the recording below or read my manuscript below.

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I never knew that Batman was a member of one of my favorite neighborhoods. But earlier this week, there he was, hosting a special on PBS about a man who lived in his own magical neighborhood. Michael Keaton, the actor who played Batman in the late 80s and early 90s, spent this week honoring the 50th anniversary of the national broadcast of Mister Rogers’ Neighborhood. That neighborhood, filmed in Pittsburgh, is where Michael got his start so it was fun watching him narrate the world Mister Rogers created. Together, we remembered all the guest stars who appeared on the show, including the amazing musicians who showed kids that the cello was pretty neat. We reconnected with Lady Elaine Fairchilde, Queen Sara Saturday, and Prince Tuesday by taking a trolley into the land of make believe. And we wondered if we could ever look as cool as Mr Rogers did in those brightly colored cardigan sweaters. My favorite moment from the PBS special was when Mr Rogers was learning how to play Head, Shoulders, Knees, and Toes. That game, if you’ve never played it before, is exactly what it sounds like. You touch your head, shoulders, knees, and then your toes. It’s the perfect game to teach toddlers where their different body parts are. And it’s also a fun game to watch adults, with their sore knees, bad backs, and lack of flexibility, try to play too. Now Mr Rogers, in this segment, couldn’t keep up. He kept messing up the order. And when his guest did something new, Mr. Rogers made a ton of mistakes. The director wanted to refill the scene so that Mr Roger could get the game right. But Mr Rogers said no. He wanted kids to see him get the game wrong. He wanted everyone to watch him make mistakes but also see him keep trying. Mr Rogers did what so many of us don’t do. Mr Rogers wanted everyone to see him own his mistakes.

Which, if you think about it, is really hard. Because who wants to show their mistakes? We usually don’t mind telling other people what they got wrong. But not many of us enjoy admitting when we messed up. I don’t know many kids who brag about doing poorly on a test. And when we shrink our spouses’ favorite sweater in the dryer, we sometimes hide it and hope they forget that they ever owned it. Even professional athletes, who are some of the most hardworking and talented people in the world, rarely celebrate their mistakes because they know that mistake will be broadcasted a million times on ESPN sportscenter. Even when we learn how to use our mistakes to help us grow, we don’t usually want to do that in public. It’s scary admitting our mistakes because we know what mistakes can do. They can be silly and meaningless, like touching our toes before our knees. But our mistakes can also be very serious. And the consequences of those mistakes can hurt ourselves or the people around us. Being honest about our mistakes, even the ones we made in the past, asks us to do something we usually refuse to do: and that’s admit we were wrong. So we run away from being honest about our mistakes. We avoid facing the consequences that come up when we admit we messed up. And we hide the vulnerability we need to show when we own the mistake we’ve made. In a world where we’re supposed to present our very best, owning our mistakes is a terrifying thing to do.

But what would our lives look like if we admitted everything we got wrong? What if we owned the mistakes we made to our spouses, friends, and each other before we tried to hide them? What if we lived a life that proclaimed that our mistakes are supposed to be seen in the light? But not in a way that tried to avoid the consequences of our mistakes. But a life that acted like those consequences actually mattered? What would that kind of life look like? Well, in some ways, that life might look a bit like John chapter 3.

Because even though these verses are some of the most famous verses in all of the New Testament, their context is usually unknown. We forget that these verses came from a conversation that Jesus had with a man named Nicodemus. Nicodemus, in the middle of the night, found Jesus alone. He showed up, unannounced, and didn’t even knock on the door asking for Jesus’ permission to visit. Instead, Nicodemus just walked in and found Jesus already there. The two of them talk and there’s no one else in the room. And when we get to verse 3:16, we usually interpret this passage as if Jesus is offering Nicodemus a choice. Believe in me, make that right choice, and you’ll have eternal life. We focus on the last part of 3:16 and we assume Nicodemus understood these words the same way. But if he did understand what Jesus said, then Nicodemus made a mistake. Because the Bible doesn’t record him saying anything back to Jesus. Instead, the Bible lets us assume that Nicodemus, after he heard these words, just left. This guy, who literally saw Jesus face to face, walked away, into the night. That feels, on some level, like it would be a mistake. If the point of this passage is to help us choose Jesus, than Nicodemus messed up. He vanishes from the story and we never expect to hear from him again. And we don’t…until two years later. But this time, Nicodemus doesn’t say a word. Instead, with the help of Joseph of Arimathea, Nicodemus takes Jesus down from the cross and the two of them, almost silently, bury Jesus in a tomb.

Nicodemus came back near the end of the gospel according to John story. So it seems that he did choose Jesus at some point. But scripture never shows us that moment. We actually have no idea when Nicodemus chooses Jesus. All we get is this “mistake” and then the burial. And I wonder why that is. Why keep this mistake in? Because, according to John, only Jesus and Nicodemus we’re in the room when John 3 happened. Now Jesus might have told others what happened that night but what if Nicodemus was the one who shared the story? Would we expect him to keep it just as it was? Most of us, i think, if we were in Nicodemus’ sandals, would act differently. We would tell our friends and family that we followed Jesus way before it was cool. We would try to cover up whatever mistakes we made. And we would make sure that everyone knew when we made our choice. But if Nicodemus is the one who shared this story, he doesn’t do any of that. He doesn’t hide his “mistake.”

Nicodemus, like Mr Rogers, owned his mistake. And I think he did that because it was the second part of John 3:16 that mattered to him. It was the first. What made all the difference was that when he came out of the dark, he saw that Jesus was already there. And when Nicodemus finally saw Jesus, he was scolded or condemned or belittled by him. Instead, Jesus listened. He answered the questions Nicodemus asked. And he let Nicodemus be exactly who he is. Jesus didn’t force anything on Nicodemus and he didn’t ask for Nicodemus to make a choice right then and there. Instead, Jesus showed that God isn’t focused only on the moment that it might take for us to declare a choice we made. Our God, instead, is a God for every one of our moments, including when it feels like all we can do is make mistakes. The Jesus who met Nicodemus in the middle of the night is the same Jesus who meets us, right now, as we are. And that Jesus is here to carry us into a future where we don’t have to hide the truth of who we are; a future where we can admit the mistakes we’ve made and we can live into the consequences honestly and faithfully; and this same Jesus promises to give us a new life where we will, through his love, grow and become the person who God wants made us to be.

Amen.

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Freedom of a Christian Part 4: What Preaching Should Be

The holiest time of the church year is in three weeks. We will start that week by waving palm fronds in the air, remembering the crowds who welcomed Jesus into the city of Jerusalem. And then, on Good Friday, we will see Jesus on the cross. Holy Week is an emotional week. We discover who we are. We see how we respond to the love and grace Jesus brought. We see first hand how consumed we are by our desire for control, selfishness, and greed. Holy Week is a mirror to our need to be our own god. And it’s also a week that has, historically and even today, been a week full of antisemitism.

Luther, in this passage from On Christian Freedom, called out antisemitic preaching. In his era, crowds during Holy Week attacked Jewish homes and synagogues. Passion plays (reenactments of Jesus’ crucifixion) would be so theatrical and emotional that church-goers responded with violence. Much of this violence relied on people’s pre-existing hatreds, support of local governments, and (what I would call) heretical understandings of Jesus’ story. Luther, who wrote many antisemitic statements and documents during his lifetime, wasn’t forceful enough in his denouncement of this kind of Holy Week preaching. Yet he was knew what preaching wasn’t supposed to do: encourage any kind of violence against marginalized groups.

Preaching, for Luther, is not a lesson about Jesus. Preaching is an event. It’s seeing who we are and how Jesus comes to us anyways. Preaching isn’t a series of moral lessons to help us become our best self. Preaching is about Jesus being 100% for you right now. Jesus isn’t for you as you might become. He isn’t waiting for you to make yourself right before he shows up. He’s here now. and that grace changes everything.

The grace is something we can’t earn. It’s also something we struggle to trust. As people, we’re used to wanting to do something to make us “better.” But Luther is firm that the grace God gives you is free. And it’s through that grace and love that you are made into something new.

Luther is an example of how the grace Jesus gives us helps us see more clearly. Luther saw the antisemitism in the preaching he heard during Holy Week. But he still failed to see his own antisemitic ideas and beliefs. Our prayers should always ask for Jesus’ grace to refine our sight so we can know ourselves better. And as that grace shines a light into our own darkness, it also forms us to be the followers of Christ we are called to be.

Each week, I write a reflection on one of our scripture readings/other readings for the week. This is from Christ Lutheran Church’s Worship Bulletin for Third Sunday in Lent, 3/11/2018.

Children’s Sermon: Miniature

Miniatures. Bring Lego Batmen, Action Figures, and More. Bring a bible too with John 3:16-17 marked. From https://dskidsermons.com/2018/02/27/march-11th-2018-4th-sunday-in-lent/

Hi everyone! I’m so glad you are here today.

So a happy daylight savings time to each of you. I’m…pretty tired. How about you? Accept answers. When I get tired, it’s hard for me to focus. So I tend relax and instead play. And I like to play with…action figures. I brought some of my favorite ones to play with and, if it’s okay, I’d like to share them with you.

Walk through the different figurines. Explain who they are. Ask the kids HOW we know who they are.

Now all these figures are miniature. They’re smaller versions of what they might look like in real life. Since these are smaller versions of the big versions, these little versions can’t have all everything that the big versions have. This one doesn’t have all everything of Batman – but it does have the details that are important – the helmet, the symbols, the color of the suit. We know what they represent because they have bits and pieces that are the essential – that tell us who this character is.

Today, in our story about Jesus, we’re going to hear some verses that we might have heard before. And these verses, according to Martin Luther, can be described as the “gospel” in miniature. They’re from the gospel according to John. One verse is John 3:16 – that talks about who Jesus is and why Jesus came. I would also add the next verse to that as well, 3:17 – to show a bit of what the gospel of Jesus Christ is all about. These verses are the essential bits of the faith we all have, describes a little bit of how and why God loves us, and invites us to discover more about what being with Jesus is all about.

Because even though these verses are the gospel in miniature, that doesn’t mean that all we need is to memorize or know these verses and that’s it. These verses are not just “the right answer” to life and if we can repeat them back to someone, we’re okay. Rather, these verses about Jesus, God, love, belief, and life invite us to do more – to spend time figuring out what God’s love is actually is; to discover what belief and trusting God looks like; to spend a life in church, in worship, and in prayer – because when we focus on what’s essential, we learn more about what God wants our life to be about. And that journey…well…never ends but there is joy, peace, and a sense of purpose when we engage with our faith in that way.

Thank you for being here and I hope you have a blessed week.

Each week, I share a reflection for all children of God. The written manuscript serves as a springboard for what I do. This is from Christ Lutheran Church’s Worship on Fourth Sunday in Lent, 3/11/2018.

Hourglass: Your Body is Where We Meet God

The Passover of the Jews was near, and Jesus went up to Jerusalem. In the temple he found people selling cattle, sheep, and doves, and the money changers seated at their tables. Making a whip of cords, he drove all of them out of the temple, both the sheep and the cattle. He also poured out the coins of the money changers and overturned their tables.He told those who were selling the doves, “Take these things out of here! Stop making my Father’s house a marketplace!” His disciples remembered that it was written, “Zeal for your house will consume me.”The Jews then said to him, “What sign can you show us for doing this?”Jesus answered them, “Destroy this temple, and in three days I will raise it up.” The Jews then said, “This temple has been under construction for forty-six years, and will you raise it up in three days?” But he was speaking of the temple of his body. After he was raised from the dead, his disciples remembered that he had said this; and they believed the scripture and the word that Jesus had spoken.

John 2:13-22

My sermon from Third Sunday in Lent (March 4, 2018) on John 2:13-22. Listen to the recording below or read my manuscript below.

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What’s the largest animal you’ve ever transported?

I don’t have an interesting answer to this question. The only “large” animals I’ve ever transported were cats. When I first moved to New York City, I lived with a 20 lb cat named Indiana Jones. He hated car rides and wasn’t thrilled leaving Ithaca, New York at 2 am in the morning for the 5 hour drive into Manhattan. He was mad during the entire journey. But I didn’t need to do anything special to transport him the 230 miles to his new home. I don’t know how to transport a large animal but I can imagine what it might be like. Today, when I think about moving a large animal, my mind dreams up horse trailers. As I drive behind them, it seems like the horses in that metal tin can are always a bit content. Their tails swish back and forth as they stand in their metal enclosure zooming down the highway at sixty five miles an hour. I imagine this kind of setup could be used to move all sorts of animals like cattle, cows, and sheep. If all of us were farmers and we raised our own animals, we would know exactly what it takes to move animals over a large distance. But if we were living 2000 years ago, without trucks, highways, and any modern equipment, we might have a different kind of experience trying to move cattle, cows, and lambs. It would take days or weeks to travel even 60 miles. We would need to carry all the food and water we, and the animals, would need on our journey. We would also need to make sure we followed a route that was safe, free of any bandits and robbers, or end up paying for armed guards to protect us as we traveled. And we would finally need to say a lot of prayers, hoping that no storms, floods, or broken legs caused by stepping in potholes would hurt, break, or damage our animals. Moving animals in the ancient world was probably a big pain. And if we only needed to bring a few with us, we would want a system where we didn’t need to bring any animals at all. Instead, we would want to just show up and have the animals right there. This kind of setup would be helpful for farmers who had to travel long distances and would also work for those of us who aren’t farmers at all. Instead of spending all that time, energy, and resources to bring a large animal with us, we could just buy one and save ourselves the trouble. And that also would be helpful, maybe even grace filled, if the animal we needed was there to help our relationship with God. Through the special use of certain animals in the place God declared as holy, the system of sacrifices used in the Temple in Jerusalem was, I think, focused on showing how God actually cares about us. The sacrifices were about more than just trying to cover up any of our sins; they were a sign of our committed to God who is committed to us. A room full of animals ready to offer to God, as described in the gospel according, could easily seen as a holy gift. So if someone walked in with a whip, and drove the cattle, sheep, and everyone out into the street, we might be annoyed, shocked, and angry at what that person just did.

Jesus is a bit of a punk in our scene from the gospel today. He’s angry, aggressive, and violent. He scared the people and animals; disrupted everything in the Temple, and sent the cattle and sheep to go rampage in the city streets. We tend to, I think, downplay the emotion displayed in this scene. We highlight the corruption, pointing to the money lenders who were converting Roman coins into the money the Temple used, and were over charging and skimming off the top. We take that corruption, combine it with our belief in Jesus’ meek-and-mild manner, and claim that this scene wasn’t that upsetting. Jesus is angry but not that angry. He doesn’t, we imagine, get as upset as people do. But I’d like to invite all of us to stay in this scene as John described it. It’s supposed to feel emotional. It’s supposed to make us cringe. We need to be shocked by the wildness of Jesus in this moment. Jesus isn’t, I think, flying off the handle. He knew exactly what he was doing. But he’s still disruptive. He’s still emotional. He’s still human. And he clears out the Temple being as angry as any of us can be.

Jesus, in this moment, is very human. And he showcased his humanity with his words. He poked those around him by saying he would raise up a temple, restore one of God’s gifts, in only 3 days. The people in that room didn’t see Jesus’ point of view. They focused on the gifts from God they knew. They knew the Temple, its system of sacrifices, and how God made the Temple the place where the divine world and the human world met. The Temple was more than just a fancy building; it was where God promised to be. You might not see or sense or experience God in your life. But everyone knew that when you entered the Temple, when you brought your gifts of an animal or food or even money, you knew God was right there. The Temple was a gift because it was the place where God’s realness could be experienced and seen. The Jewish people around Jesus knew what God’s gifts looked like. And those gifts for them are still, even today, very real. But Jesus was announcing that for the rest of us, a new gift was being offered. And that gift’s Temple, this new and holy place, was a very human body.

Which is odd because bodies are weird. They grow and change and never really stay the same. We can workout and train and get our bodies to do amazing things. But they can also wear out. Or break. Or get sick. It’s difficult, even today, to believe that a body, unique but similar to ours, could be a new and holy place. Jesus, who ate, and sweat, and got tired, and probably even smelled just like we do is the place where God decided to make the divine real. It’s through real hands and real feet that Jesus chose to make himself known. Scripture never tells us if Jesus’ body was perfect. And I believe that we make a mistake if we act as if Jesus never had an upset stomach, or acne, or a stubbed toe. God declared, in Jesus, that the human body, Jesus’ body, and your body – as it is – is a beautiful and divine thing. And it’s through this very human body, with very human needs, and very human emotions, that God chooses to use to adore, cherish, and love the world.

I’ve never transported a large animal. I’ve never had to figure out how to carry and move any kind of large body. But I do know that Jesus came to show that God cares about all of us – including our body. Because it’s through bodies that we experience God’s gifts. Our body is how we hear and see and notice the love that God gives us. It’s through our humanness that we notice and live in those places where God comes down to meet us. Our bodies are the place where we experience God’s blessings. And it’s through these bodies, as they are right now, that God uses to bless those around us. Our bodies are not perfect but they are, through our connection with Jesus, a holy place where we feel God and where those around us discover how much God loves them. Because the Jesus who showed the holiness of his body in the Temple, has made each of us, through our baptism, into our own kind of holy place where people can, and will, and must – meet him.

Amen.

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Freedom of a Christian Part 3: Faith of the Heart

It’s easy to get stuck in our heads. If a problem comes up, we spend a lot of time and energy dwelling on it. If we have an issue with another person, we might even role play entire conversations with them during long car rides. Sometimes these conversations are helpful. The words we say help us gather our thoughts and plot a plan of action. But if these pretend conversations are connected to a deep feeling of anxiety, we might end up lost in our own heads. We end up overthinking the situation. We are consumed by thoughts and end up lost in inaction. Your mind is powerful, complex, and unique. But even a healthy mind can be caught in a feedback loop that traps it.

I like how Martin Luther in our selection from The Freedom of a Christian talks about “faith of the heart.” We tend to talk and imagine that faith is mostly in our minds. We need to “believe” certain ideas and accept a certain vision of reality. Belief is about what you choose to accept or say yes to. This kind of faith feels very much like something we might learn in school. We need teachers and classes to grow in our faith and, hopefully, a few special graduation events a long the way. This kind of faith is a faith of the mind.

But Luther doesn’t experience faith in this way. For him, faith is the center of his reality. In scripture, the heart was always the place where faith lived and breathed. And in ancient times, the heart was the center of everything about us. The heart was where thoughts were created and where the soul lived. The heart was the center of what made a person who they were. For Luther, our faith isn’t about what we believe. Our faith is really about what is the center of who we are. Faith isn’t something only located in our head. Faith is part of everything that makes us who we are.

This kind of faith is a faith that can live through those moments when we lose ourselves in our head. It’s a faith that can handle those moments in our lives when doubt is all we have. A faith that is at the core of who we are is faith that we can rediscover when we haven’t felt Jesus in our life for awhile. This kind of faith is something we cannot earn or create on our own. It’s a deep faith that only God can give. And God grants us this faith through baptism, worship, communion, and daily interactions with the Holy Spirit. We might not sense God in our life. But God continues to grant us the faith we need to know that we are God’s. And this kind of faith, this faith of the heart, is the only faith that can help us live through every part of our lives.

Each week, I write a reflection on one of our scripture readings/other readings for the week. This is from Christ Lutheran Church’s Worship Bulletin for Third Sunday in Lent, 2/25/2018.

Children’s Sermon: Your Heart

Heart. Bring papers, clipboards, and crayons to color a heart.

Hi everyone! I’m so glad you are here today.

So I want to talk about a word today that shows up all over the bible and it’s something that you and I all have. It’s in here point to chest. What’s inside each of us? Our heart! Right! Our heart.

Hearts are pretty amazing. We usually draw them like this draw a heart but the heart inside of us usually looks like this show the heart coloring picture. That’s sort of similar to this one but it’s a little different. And our heart is part of our body, and it pumps and beats over and over again, helping to send blood all over our body. Blood comes through one side, and then gets pushed out through the other. It takes about 1 minute for blood to start at the heart and go through our arms, lungs, stomach, legs, back, brain, head, neck, and back to the heart. And our heart does this work all the time.

In our first reading today, we’re going to here a guy named Martin Luther use the word “heart.” And he’s going to use that word – heart – to represent something about all of us. Like I said before, our heart is inside each of us. It’s deep inside. And in the bible and in Luther’s writing, the word “heart” is the word used to mean all of us. It’s a stand-in for everything that makes us who we are. Our heart is our identity; it’s who we are; it’s about what we like, what our lives are like, all the thoughts we’ve had, all the decisions we’ve had to make, and all the things that we lived through in our past and what we’re going to experience in the future. When we hear the word ‘heart’ in the bible, our writings are trying to tell us to pay attention to what makes us everything who we are. Because everything that makes us who we are is something that God cares about too.

God cares about everything you’ve experienced in the past and what’s going to happen in the future. God cares about the thoughts you’ve had and the thoughts you’re going to have. God cares about you when you are at church, school, sitting in your car seat, and when you are asleep at night. And God cares so much about who you are, that God helps all of us try and do the right, caring, and loving thing. And God does this by giving us a bible we can read, giving us a church where we hear God’s story, a church community where we all try to help and support each other, and the ability to pray to God – so that we can tell God what’s on our mind and we can listen to what God wants to tell us.

God cares about your heart. And God does everything God can do to help our heart be kind, loving, and caring to ourselves and everyone else too.

Thank you for being here and I hope you have a blessed week.

Each week, I share a reflection for all children of God. The written manuscript serves as a springboard for what I do. This is from Christ Lutheran Church’s Worship on Third Sunday in Lent, 3/04/2018.