Jesus went on with his disciples to the villages of Caesarea Philippi; and on the way he asked his disciples, “Who do people say that I am?” And they answered him, “John the Baptist; and others, Elijah; and still others, one of the prophets.” He asked them, “But who do you say that I am?” Peter answered him, “You are the Messiah.” And he sternly ordered them not to tell anyone about him.
Then he began to teach them that the Son of Man must undergo great suffering, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again. He said all this quite openly. And Peter took him aside and began to rebuke him. But turning and looking at his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are setting your mind not on divine things but on human things.”
He called the crowd with his disciples, and said to them, “If any want to become my followers, let them deny themselves and take up their cross and follow me. For those who want to save their life will lose it, and those who lose their life for my sake, and for the sake of the gospel, will save it.For what will it profit them to gain the whole world and forfeit their life?Indeed, what can they give in return for their life? Those who are ashamed of me and of my words in this adulterous and sinful generation, of them the Son of Man will also be ashamed when he comes in the glory of his Father with the holy angels.”
My sermon from the 17th Sunday after Pentecost (September 16, 2018) on Mark 8:27-38. Listen to the recording at the bottom of the page or read my manuscript below.
One of the neat things I get to do is visit people and, if they want, bring them communion. I have a little kit with 4 individual communion cups, a little bronze box that holds communion wafers, and a tiny plastic bottle filled with either red wine or white grape juice. I bring this kit with me when I’m visiting someone who hasn’t been at church in awhile or if they’re seeking a more tangible experience of Jesus. I don’t do these kinds of visits every week – but there are days when I get a lot of Jesus in a short amount of time. I’ll visit someone, set out the cups and wafers, share communion with them, and then drive to my next visit to do the exact same thing. When I do these back to back to back to back communion visits, I pre-plan my route, making sure I have enough wafers, wine, and clean glasses on hand. These Jesus-filled days develop their own kind of rhythm and afterwards my mouth is dry because of all the wafers I’ve consumed. And by the end of the day, my heart is usually completely broken because of all the pain and anguish that exists in people’s lives. But at the same time, my heart is very full because Jesus is there, in all of it.
If I had to guess, I’d say we don’t have many days when an overwhelming amount of Jesus shows up. Most of the time, saying our nightly or morning prayers is all we need to know that God isn’t done with us yet. There are other days when we don’t think about our faith much at all – and still more when we wonder if the creator-of-everything has turned their back on us. So these short and intense Jesus moments are sometimes few and far between. But when they come, they can show up in the most unexpected ways. A friend might say the exact thing we didn’t know we needed to hear. And a stranger might offer us mercy in such a way that we actually see what God’s kingdom looks like. Or we might receive a handwritten note from someone telling us we matter. It might take only 20 seconds to read those words – but that experience of Jesus lasts for hours. We probably need more of these kinds of moments in our lives. But there’s a grace in not being overwhelmed by Jesus all the time. We get to catch our breath, reflect on what we’ve heard, and discover how this faith makes a difference in our lives. If we had to engage with an overwhelming Jesus on a conscious level every day of the week – we might become so overwhelmed that we end up missing what God is trying to say. I think we need space, and time, and distance so that we can see the whole story of what God is up to. Otherwise we might end up feeling a little like Peter did in our reading from the gospel according to Mark.
Peter, at the start of this passage, probably felt pretty full of himself because Jesus asked who they thought he was and Peter blurted out the correct answer. It’s got to feel pretty great to get God’s question right. Yet the chapter didn’t end with this question. Jesus kept talking. And as he talked, sharing with his disciples who he was, what he’s doing, and what’s going to happen to him – Peter and his recently inflated ego felt the need to respond. Peter tried to be discreet, pulling Jesus aside before he rebuked him. But his private moment with Jesus became very public once Jesus called him – Satan. Now, Peter took quite an emotional roller coaster – shooting up to the top of the world at the start of our reading only to be, just a few verses later, staring at us from the bottom of a pit. Our moments with Jesus aren’t always going to be filled with a sense of peace and joy that we know only comes from God. Our moments with Jesus are sometimes rough, as if our world is being turned upside down. And in Peter’s case, it was. Peter thought he got Jesus’ question right. People knew Jesus was special but they didn’t know exactly what to call him. So they used what they knew, typecasting Jesus in roles they could explain and understand. And that’s exactly what Peter did. He knew Jesus was the Messiah, the One who would turn the world upside down. But Peter assumed he knew what that meant. When he said that Jesus was the Messiah, Peter wasn’t only identifying Jesus’ title. Peter was also, in that moment, telling Jesus what kind of Messiah Peter wanted him to be. Peter needed Jesus to turn the world upside down but he assumed that could only be done in the way we expect it to happen: through strength, power, and violence. Peter’s Messiah needed to act in a specific way – by raising up an army to drive the Romans back into the sea. Through military might and political violence, Peter wanted Jesus to build God’s kingdom in the ways kingdoms usually are. Because, for Peter, Jesus was a general, a superhero, a religious teacher, a politician, and a miracle worker who could make ancient Israel independent, mighty, and great once again. Peter’s declaration wasn’t only his way of identifying who Jesus was. Peter’s declaration was also an attempt to tell Jesus what Jesus was supposed to do. So when Jesus started talking about becoming a victim of violence rather than causing it, Peter had to speak up because Jesus wasn’t getting this Messiah thing right. Peter wasn’t just rebuking Jesus; Peter was trying to tell God how Jesus was supposed to work. Peter thought he knew better than God what God is all about.
Peter’s desire to make Jesus be what Peter wanted him to be, is a pretty normal thing to do. We all, at various times in our lives, want Jesus to act in the way we want. It would be awesome if Jesus was a little more over the top and flashy so that we could see him during the regular busyness and noise of our lives. But the Son of God who was born in a barn and who lived a very human life wasn’t interested in overcoming us. Rather, God is interested in transforming us. And that transformation is centered in everyday things – like eating and drinking, visiting and talking, living and dying. God can do over the top things and there will be moments in our live when we will see Jesus clearly. But those moments are not the primary moments where God is at work. Rather, these overwhelming Jesus filled experience help us uncover what God is doing in all our moments. There is no part of our life that’s too small for God to notice. And there’s no part of our life where Jesus isn’t already with us. Peter couldn’t see that because, in Mark chapter 8, he didn’t know the rest of Jesus’ story. Even when Jesus told him what would happen next, Peter couldn’t hear him over the expectations and assumptions making noise in Peter’s head. But once Jesus’ life played out – from his sharing of meals with all kinds of people, to his execution by the state, through his resurrection and the women standing at the empty tomb – it was then when Peter saw what Jesus was all about. We might not see God working in our lives all the time. But know that, no matter where you are or who you’re with, Jesus is already there. And when we gather together around the Lord’s table, whether in this sanctuary or around a coffee table in our living rooms, the everyday thing of eating and drinking, of sharing communion, points us to our everyday reality – that Jesus is busy filling every one of our moments with all his mercy, love, and grace.
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