Month: May 2016

“See, I am coming soon; my reward is with me, to repay according to everyone’s work. I am the Alpha and the Omega, the first and the last, the beginning and the end.” Blessed are those who wash their robes, so that they will have the right to the tree of life and may enter the city by the gates. “It is I, Jesus, who sent my angel to you with this testimony for the churches. I am the root and the descendant of David, the bright morning star.” The Spirit and the bride say, “Come.” And let everyone who hears say, “Come.” And let everyone who is thirsty come. Let anyone who wishes take the water of life as a gift. I warn everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to that person the plagues described in this book; if anyone takes away from the words of the book of this prophecy, God will take away that person’s share in the tree of life and in the holy city, which are described in this book.

The one who testifies to these things says, “Surely I am coming soon.” Amen. Come, Lord Jesus! The grace of the Lord Jesus be with all the saints. Amen.

Revelation 22:12-14,16-21

My sermon from Pentecost (May 8, 2016) on Revelation 22:12-14,16-21. Listen to the recording at the bottom of the page or read my manuscript below.

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How to you end a book about the end? That’s the question I like to imagine John of Patmos struggling with as he was writing the last paragraph of what we call the book of Revelation. In my head, I see him sitting in a poorly lit room, with his manuscript on his lap, and smoke from candles making soot marks on the ceiling. He flips through what he’s written. He re-reads his visions of heaven and he recreates in his mind the vivid and colorful images his words paint for us. He sees the four horsemen, sees God’s holy city descending from heaven, and watches as God’s story of faith, love, and hopes collide with the faith, hope, and fear that the Roman Empire taught and proclaimed. Through Jesus, John knows that God is doing an almost ridiculous thing. Instead of scratching everything and starting over, God is taking what’s already here in this world and making all things new. The broken, the doubting, and even those who do not know God are being transformed. The call from John to the people who hear his words is simple: don’t forget that Jesus is with you through all things. And this relationship isn’t just life-affirming, it’s life changing. John, in the 21 chapters before this, shared so much. But how to end it? Maybe, as he waits for the Spirit to inspire him, he watches as the candlelight flickers, casting shadows on the walls. And as these shadows move and dance, he sees images of the people he’s writing these words to. He sees the 7 churches, the homes they use as sanctuaries, the men and women who lead worship, and the young and old who gather there on Sunday mornings, in the predawn hours, to experience Jesus. And so, as the images of people dance before him, John takes a breath, puts his pen to paper, and the words just come.

Now, this past Friday and Saturday, was the New Jersey Synod’s annual meeting. Our denomination’s regional body met – so the Lutheran churches in NJ, sent their pastors and some of their members to meet for a day and a half to talk about what it’s like being the church in New Jersey. I was there, as well as Joanne Milano and David Crouse. But I did more than just share the joys and struggles we experience here at Christ Lutheran. I also co-lead a workshop over lunch on Friday that was all about church communication. Over 3 dozen folks gathered in a small conference room to talk about social media, facebook, websites, newspapers, and more. And it was great because, in the entire hour and a half, the conversation didn’t stop. People talked. They asked questions. And, after the workshop ended and I returned to the wider churchwide session, there was one question someone asked that wouldn’t stop gnawing at me. I….couldn’t stop thinking about it. We were asked if the New Jersey synod had any tips or tricks on how to use church communication tools to target, and market to, a specific audience. Churches do have a point of view, a message to share, and different parts of our story appeal to different kinds of people. Someone who loves thinking, talking, and mulling over God while in conversation with ancient theologians and modern day scholars might not respond to a message which highlights that our denomination is second only to the Roman Catholics when it comes to providing social services like nursing homes, food programs, and more. Our story needs to speak to different kinds of people and we need to know the people we’re speaking too. And that’s what targeting is about: knowing our audience and knowing our own story, too.

But there’s about a third of God’s story that this question misses. By focusing on who we’re trying to reach or on the story they need to hear, we bypass the message teller. We hope that the right message, or the right story, or the right words or images to share, will do all the work for us. If we just advertise in the right spot, and make sure these ads show up in the right space like during the Super Bowl or we never someone logs into Facebook, everything will just fall into place. Faith will spread. Our pews will fill and the world will be changed. But, in this scenario, the message, in the end, won’t involve us at all. And that’s what got me about the question we were asked. The question wasn’t how we, personally, could share Jesus. The question was assuming that the message, somehow, isn’t meant to come through us. But the medium is the message and it’s hard to admit that God has has called us – to be God’s message tellers. We, who don’t always know what to say, who might not even know what our own faith story is, we’re the ones called to tell and share what God is doing in our lives. And sometimes this story – this message – is obvious. When we feel God active in our lives, that’s easy to share. But sometimes, the most honest thing we can do is admit to others when we don’t sense God – and share that our faith, is sometimes hard. We’re the ones who, in our baptism, are given the job to tell our story and God’s story too. The message without the message teller doesn’t share all of who God is and what God does. God is making all things new but that needs to be pointed out and shared with our family, friends, coworkers, and even strangers. We’re called to point out when we see that new thing, when we see that transformation, even when the one who is new happens to be us.

When the ink of the last paragraph of Revelation finally dried, what John wrote was simply: come. Come and see what God is doing in the world. Come and see what God is doing in my life. Come and see how God loves – and God won’t let our brokenness be the final word for us or for the world. Come and see. Come and notice. Come and share. Because as God’s story bubbles up in our lives – as acts of service, acts of love, and acts of faith suddenly show up and make themselves felt – when we hear God say ‘come’ – we don’t hoard that message for ourselves. We don’t hide it from everyone else. We who hear, we who experience, we who see and know God, we go into our world, to our friends, to our families, and to even strangers – and, like John of Patmos, like the 7 churches he wrote too, we who are imperfect – who are broken – and who mess up – we point to Jesus and say to all: ‘come.’

Amen.

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And in the spirit [one of the angels] carried me away to a great, high mountain and showed me the holy city Jerusalem coming down out of heaven from God. I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb. And the city has no need of sun or moon to shine on it, for the glory of God is its light, and its lamp is the Lamb. The nations will walk by its light, and the kings of the earth will bring their glory into it. Its gates will never be shut by day—and there will be no night there. People will bring into it the glory and the honor of the nations. But nothing unclean will enter it, nor anyone who practices abomination or falsehood, but only those who are written in the Lamb’s book of life.

Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb through the middle of the street of the city. On either side of the river is the tree of life with its twelve kinds of fruit, producing its fruit each month; and the leaves of the tree are for the healing of the nations. Nothing accursed will be found there any more. But the throne of God and of the Lamb will be in it, and his servants will worship him; they will see his face, and his name will be on their foreheads. And there will be no more night; they need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever.

Revelation 22:10,22–22:5

My sermon from 6th Sunday of Easter (May 1, 2016) on Revelation 21:10,22–22:5. Listen to the recording at the bottom of the page or read my manuscript below.

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So – bandwagons. Do you jump on them? I’m not ashamed to admit that I do. I’m not even a baseball guy but when the Mets score 12 runs in one inning like they did a few days ago, suddenly I’m paying attention. Another thing I’m paying attention to is this: vinyl records. I’m totally into it. A new release from a band I like comes out on vinyl? I’m buying it. Crates and crates of old records show up at our amazing Trash and Treasure sale yesterday? I’m crouched over them, letting the smell of old cardboard and all this dust billow over me as I flip through them. And it was while I was digging through those crates that I found this: X’s – Wild Gift. X, as in the letter, is a punk band from Southern California. And I actually already own this album – but only in digital form. My former experience with this music involves song names with the letters mp3 added to the end. But not anymore. This music experience now has heft. It has weight. It’s more physical, and in some ways, more connected that it was before. X’s music, dreamed up, created, and crafted in a specific time and in a specific place has been physically etched onto this record. And it takes something just as physical, the needle of a record player, to make that music come to life. Without the record, we have no music to play. Without a needle, we have no way to retrieve the sound that was created. Each part – the record and the needle needs to be connected to the other to create and share a beautiful song.

And it’s that sense of connection that flows through our reading from Revelation today. For the last five weeks, we’ve been walking through this final book of the bible. We started at the beginning, continued until we met the four horsemen of the apocalypse and are now in the last few chapters of the book. Our author, John of Patmos, is sharing a vision of what God’s future looks like. Last week, we heard how he saw a holy city – a new Jerusalem – descending from heaven and settling in our world. And today, John fleshes out what that city looks like. There’s a giant river, flowing through the middle, and a large tree that does an impossible thing and grows a different fruit every month, like some kind of cosmic fruit-of-the-month club. And in parts we don’t hear today, John describes this city as massive – 1500 miles long and wide. Surrounding it is a large wall, covered in every gem and stone. He goes in detail, naming the stones of the city, and sharing that every building and every street is made of transparent gold. But God’s city of precious stones and metals surrounds what is even more precious to God – people. And, like we heard a few weeks ago, this countless number of city dwellers contains every kind of person from every kind of place. The vision that God gives John isn’t only huge, it’s also vivid, colorful, and, above all, incredibly urban.

Because that’s what’s neat about what John is describing here. When we imagine heaven – or our paradise – or the place where God lives – do we imagine a city? The breathtaking scenes of paradise that we usually think about are beautiful vistas, white sandy beaches, and a wilderness that is perfectly harmless but when we see it, our breath is taken away. Even scripture, when it describes creation, talks about a beautiful garden that Adam and Eve called home. But today’s vision, while beautiful, doesn’t describe an isolated place. There are no beautiful vistas, signs of untamed wilderness, or white sandy beaches where the only thing we see is our feet, propped up, while we’re resting in a hammock. Instead, God’s future is a city – a city filled with city blocks, city streets, and city sidewalks. This new Jerusalem is more New York City than a mountaintop retreat, and is filled with buildings built right next to each other and with windows looking into a neighbor’s apartment. And with this city living comes city people. Everyone is moving, crowding streets and sidewalks. Each step we take involves weaving and dodging through crowds of people who don’t look, act, or sound like us. City living is a very physical kind of living. City living should be a very connected kind of living too. Every single person is gathered together, drawn around the Lord – around the Lamb – around Jesus – who is more than just a presence in this holy city. He’s it’s source. It’s from where he sits that water flows. And it’s that water that gives life to the tree that everyone seems to see. And from the food that comes from this tree, the people aren’t just fed, they’re healed. This tree isn’t for one kind of people. It’s for the nations. It’s for everyone. And it all starts with this Jesus who died on a cross and who marks that cross on his people, forever. To be in the holy city is to be connected to the One who provides life, the One who feeds, the One who brings light even into our darkest places. A life with Jesus is physical – tangible – truly connected and one that sings.

But this life with Jesus is a life in community. A city isn’t a city if we are the only ones who live there. A city needs people, it needs others, and it needs folks who don’t ignore each other but who care, listen, and get to know who their neighbors are. God’s future isn’t only a vision for tomorrow. It’s a vision for what living with God looks like right now. It’s as if the Christian life needs others so that we can live into God’s eternal dream for us. Like a needle on a record, when God grabs us in our baptism, we are called to be connected. We’re called to get to know each other. We’re called to notice who God has brought into our community and into our city.

And that means more than just noticing that [baptismal name] Nicole Bauer is joining the body of Christ today. I mean, we should notice her because she’s adorable. But more than just adorableness is happening today. Today, we’re changing. Today, the body of Christ as we could see it, is different than it was before. Our vision is expanding. Our understanding of God’s city is growing by 1. And as we share God’s story and a little of who we are to this new member of the body of Christ, we know that Nicole is going to do the same to us. As she grows and experiences the love God gives her everyday, our vision of Christ’s story grows. With her, we can all more fully sing the song God has given to us. Without each other, we’re like a record that can’t speak or a needle that has nothing to say. We can’t be who God is calling us to be without each other. We can’t wait to share our stories, to see what Nicole will add to our vision of what God’s city can look like, and to walk together, in faith, knowing that God’s future is big enough to include all sorts of people – and is big enough, no matter what, to include us too.

Amen.

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