Locked: what Jesus does when the front doors are locked

When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, “Peace be with you.” After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.” When he had said this, he breathed on them and said to them, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.” But Thomas (who was called the Twin), one of the twelve, was not with them when Jesus came. So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe.”

A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, “Peace be with you.” Then he said to Thomas, “Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.” Thomas answered him, “My Lord and my God!” Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.” Now Jesus did many other signs in the presence of his disciples, which are not written in this book. But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name.

John 20:19-31

My sermon from 2nd Sunday of Easter (April 23, 2017) on John 20:19-31. Listen to the recording at the bottom of the page or read my manuscript below. You should know that I modified the sermon, slightly, on the fly. I changed some of the tenses and where I put my pauses.

So who locked those doors? In our reading from the gospel according to John today, we know why the doors were locked. But we don’t know who did it. Many of the disciples of Jesus were together – in that room. All of them knew what happened to their rabbi, to their teacher. They were there when Jesus was arrested. They knew he died. And yet….many also knew that something had changed. John’s version of Easter morning involved disciples running to find the tomb empty and Mary Magdalene mistaking Jesus for the gardener. Some of the disciples, after they see the empty tomb, return to their homes. Mary, after Jesus meets her in the garden and calls her by name, went and told others what she saw. John’s Easter morning is full of movement. Everyone is rushing from one place to another and everyone is telling a story. The writing is so fast paced, no one has time to sit and reflect on what just happened. Instead, the empty tomb and the Risen Jesus is just experienced over and over again. Easter morning, according to John, is fast and furious and it doesn’t stop.

But in today’s reading, evening comes. Some of the disciples who spent the day rushing around are now together. We don’t know, officially, who is in that room. None of the disciples who see Jesus that first evening are even named. But let’s assume that the disciples in that room knew about the empty tomb and knew Mary’s story. And because the disciples here are unnamed, I think we’re invited to use our imagination and believe that all kinds of disciples are there. There are those in the room who were there at the start of Jesus ministry, those who met Jesus on the road and were impressed by his teaching and his faith, and those who shared a meal with him, were healed by him, and knew that he was different. These disciples knew Jesus. They now know the fullness of his story. They know that Jesus is raised from the dead and out there in the world so as the sun sets, they shut the doors, and lock them.

Now, as the sun goes down, there are things the disciples need to do. Torches need to be lit, candles placed on tables, and windows shut to keep the cold night air at bay. They need to do what we do when the day fades and night moves in. But the disciples are also doing something more. The disciples in that room are preparing for a new day. As Jewish people, they follow the Jewish calendar. New days don’t start at midnight or when the sun rises. For them, a new day begins at the moment when an old day ends. The day of Easter is about to close. The frantic pace and wonder of that morning is starting to fade. Now is the time to close the doors, secure the windows, and light some candles because something new is about to come.

So in the middle of these preparations to welcome a brand new day, someone gets up and locks the doors. We don’t know who does that. But we do know why they do. They are afraid. The disciples don’t know what the religious and political authorities might do now once night has come. Now, light and darkness are big themes in the gospel according to John. The light is always about being near to Christ, being in relationship with him. The shadow, the darkness, is a sign of being apart. When Judas left to go arrange for Jesus’ arrest, he went into the night. When Jesus was arrested, it happened at night. So the disciples, on this first evening after Easter, are afraid of what might happen next. They’re trying to keep themselves safe. They believe that the right kind of locked door will be able to stop the Roman Empire from coming in and doing to them what the Empire did to Jesus. That locked door does more than keep the night outside. It also walls them in. The walls and ceiling and doors of that little space become the limit where their light can shine. Because of their fear and what they know can happen out there, they choose to lock themselves in, creating a world for themselves that they think is safe. They believe they’re staying next to the light. They believe they’re keeping close to Christ. They can’t imagine anything but darkness being outside those doors. So Jesus does what they could not. He comes into that room from the outside, from that place of fear and terror and he goes through that door the disciples locked. The door was locked because the disciples knew the sun was setting. But they didn’t realize that a new day for the entire world started because the son rose.

As people, we’re good at locking doors. We know how to surround ourselves by walls of our making. As a church, the concrete cinder blocks and closed doors surrounding us right now can create this false experience as if what we do here is only for us. As if the Jesus we encounter in the Word and in Holy Communion is only for those who get it – for those who are already here, those who have already seen the risen Lord. But the Jesus we meet in here is also the Jesus who is out there. The Jesus who shows us God’s love through the very faith God gifts us – is the same Jesus who is loving God’s world out there. And the Jesus who promises to be with us, holding us, being present no matter what the world throws at us – that Jesus is already out there, ahead of us, living in the places where life might take us. Jesus isn’t telling the disciples to ignore their fear – they still lock that door the following week – but he tells them their fear cannot overcome what God is already doing. The world is full of Thomas’ needing to hear Jesus’ story from our lips. The world is full of a shadow that needs to experience the hope, mercy, and justice, that Christ, through us, brings. And the world is full of locked doors that need to be overcome by the love Jesus shows. The gift Christ brings to his disciples is a connection with the light and grace that nothing can overcome. His invitation to those in that locked room, as the end of one kind of reality turns into something brand new, is for those behind that door, and for all of us right here, we’re invited to go out, to share Christ’s love, to be that – kind of light – because Jesus is already out there.


A Good Friday Cross Walk Reflection

My church joined with two local churches to host a Cross Walk through Park Ridge, NJ. We walked through the eight stations of the Cross from Jesus’ condemnation to his death. We began in a church sanctuary where I preached the first part of the manuscript. We then ended in a church graveyard where I finished off the service. There is no audio since I was outside.

Also, preaching in a church graveyard next to the grave of a 1 year old (died in 1816) while my two young kids are playing in a pile of dirt in the distance is…it’s compelling.

At the Start

One of the books that’s supposed to be on my kids’ bookshelf, but is usually on the floor of their bedroom, is called “Subway.” The story takes place during a dark, rainy day in New York City. Two kids and their parent are bored. They need to get out of their apartment. They need to have an adventure. So they grab their metropasses, run out their front door, and head to the local subway station. After hopping down some stairs, they’re out of the rain and on the platform. It’s there, while standing under some florescent lights and safely behind the yellow line, that everyone waits. And waits. And waits. Since the kids are New Yorkers, they know which way the train is supposed to come from. They know which side of the platform they should be standing on. They know their adventure is about to start. So they wait for their Subway story to story.

And here we are – waiting for Good Friday story to start. Many of us are here because we know how this Jesus story works. We know that Jesus, the Son of God, lived a human life and died a very human death 2000 years ago on the other side of the world. This is a story some of us know well. It’s also a story some of us might not know yet. Today might be our 90th Good Friday or it could be our very first – or at least the first we might remember. The story of Jesus’ journey to the cross is an old one. But it’s a story God asks us to always see as new. Today, we gather together, connected to the believers who have gone before us and to the believers who will come after us. We are here to tell and experience this ever-living and ever-present adventure one more time. We will walk what has traditionally been called “the Stations of the Cross.” To me, a station is just an episode; it’s one small scene in the larger act of Jesus’ journey. We will start with Jesus’ condemnation by the Roman Governor Pontius Pilate. We will hear about his torture and his long walk through city streets. There he will see women, friends, and a stranger will be drafted by the Romans to carry his Cross. Soldiers will mock him. Passerbys will torment him. We’ll be there at the foot of the Cross when Jesus strengthens the final bounds between his community. And we’ll hear his final cry. As we tell Jesus’ story, we will reflect on our own social realities, like we did last year, on the places in our world where too many people experience brokenness and pain.

So, here we are. We are at the start of the journey. We are on the platform, knowing the story that is coming. We are looking into the tunnel, into the shadow, into the darkness. As the story comes near, we will feel a wind of foreboding and fear. We will experience the rumble caused by words and prayers. We will walk Jesus’ journey – knowing that the shadow of the present, no matter how ominous, can never overcome God’s precious and eternal light.

At the End (graveyard)
We started this journey, waiting for the rest of the story to come. Like the kids’ waiting for the Subway, we stood on our version of a platform, looking into the shadow of a dark subway tunnel. We started today by looking into the abyss. And then the story came. In sacred spaces surrounding First Congregational UCC and Pascack Reformed Church, we retold bits and pieces of Jesus’ story. Along the way, we walked together, singing songs, and stopping in a very public place to remember that Jesus’ live in a very public way. We shared prayers and remembered that the suffering of the cross is a story too many people experience every single day. And now we end like we began, standing together, but in a new place. A different kind of place. A place where Jesus’ story was supposed to end.

So what comes next? We hear in scripture that, after Jesus’ death, his body was taken down. A man named Joseph, a disciple of Jesus, had recently paid for a tomb to be dug for himself and his family. Instead, he gives it to Jesus. Jesus is placed hurriedly in ancient Jerusalem’s graveyard. There isn’t time to properly prepare his body for burial so the disciples make plans to visit the tomb and finish the rituals that help people mourn and grieve. Jesus ends up in this kind of sacred place – a place where stories about people are remembered, recorded, and sealed in graves and tombs. Over time, the stories of the lives buried in places like this one, usually fall out of memory. But the echo of their lives still reverberate throughout time and space. Each generation is an heir to the generation that came before it. Each person, through their actions, their love, their successes, and their failures, impact the people around them. In ways we can not fully articulate, we stand here as people who contain the legacy, the stories, and the realities of everyone who has come before us. Jesus died because the Romans wanted to end his story and his influence. But God had other plans.

At the end of the children’s book Subway, the children beg and plead to stay on the train. They want to keep riding. They want to stay on the adventure. However, in the story it’s half-past-eight. It’s long past bedtime. The kids turn out the light, close their eyes, and fall asleep. But they make a promise. Their adventure and story they just lived through will live on, even in their dreams.

I invite us today to hold onto the story of Good Friday. We know how the story turns out. We know Easter will come. But there are times in our lives and in our world where Easter can only be spotted in our dreams. There are times when the Cross is all we feel and all we know. But the Cross is a story Jesus does not run away from. Instead, he challenges it. He faces it. He struggles through it. Because sometimes the only way to Easter, the only way through Holy Week and only way through our lives, is to just live through it.

And now may the God who was born,
Who had siblings and knew what it was like to grow up,
Who made friends and lost them, who felt joys and shed tears,
Who brought good news to the poor,
And showed the world what God’s kingdom, God’s future, God’s hope, and God’s love actually looks like,
May the very face of that God shine on you, be gracious to you, and give you and this entire world – peace.


Companion: Looking for what’s Hidden

Now before the festival of the Passover, Jesus knew that his hour had come to depart from this world and go to the Father. Having loved his own who were in the world, he loved them to the end. The devil had already put it into the heart of Judas son of Simon Iscariot to betray him. And during supper Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going to God, got up from the table, took off his outer robe, and tied a towel around himself. Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was tied around him. He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?” Jesus answered, “You do not know now what I am doing, but later you will understand.” Peter said to him, “You will never wash my feet.” Jesus answered, “Unless I wash you, you have no share with me.” Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” Jesus said to him, “One who has bathed does not need to wash, except for the feet, but is entirely clean. And you are clean, though not all of you.” For he knew who was to betray him; for this reason he said, “Not all of you are clean.” After he had washed their feet, had put on his robe, and had returned to the table, he said to them, “Do you know what I have done to you? You call me Teacher and Lord—and you are right, for that is what I am. So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. For I have set you an example, that you also should do as I have done to you. Very truly, I tell you, servants are not greater than their master, nor are messengers greater than the one who sent them. If you know these things, you are blessed if you do them.

Jesus said, “Now the Son of Man has been glorified, and God has been glorified in him. If God has been glorified in him, God will also glorify him in himself and will glorify him at once. Little children, I am with you only a little longer. You will look for me; and as I said to the Jews so now I say to you, ‘Where I am going, you cannot come.’ I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. By this everyone will know that you are my disciples, if you have love for one another.”

John 13:1-17,31b-35

My sermon from Maundy Thursday (April 13, 2017) on John 13:1-17,31b-35. Listen to the recording at the bottom of the page or read my manuscript below:

One of the nice things about having cats again is that, when I’m eating, I’m never really alone. When I pull out a chair and take a seat at the dining room table, I notice the tips of cat ears sitting patiently on the other side. Pretty soon, there’s a cat on the table, hoping that today will be the day when I let him drink all the milk in my cereal bowl. It’s adorable and annoying, especially when they try to grab the spoon right out of my hand. Cats and dogs, are some of the most persistent, patient, and fuzzy dining companions we get to have. And even when we think we’re alone, we’re not. They’re there, lying in wait under an ottoman, or a chair, or the table itself. These hidden companions are part of the story that unfolds when we sit for a meal. And if we forget that they are there, we risk having our lunch swiped from us when we’re not paying attention.

Paying attention to our hidden companions isn’t just something to do at dinner; it’s important for tonight’s reading from John as well. These verses from John 13 are heard every Maundy Thursday. And they make us uncomfortable because Jesus does a really strange thing: he washes feet. And even if we don’t know why foot washing was a thing in the ancient world, there’s something inside us that knows that foot washing is just – weird. In the words of one of our high school youth at our youth group meeting last Sunday, foot washing is… “Gross.” Feet are in shoes all day long. They get dry and cracked. They literally carry us around, and we barely think about them, until they stop working the way we expect. Feet are also beneath us. When we look down, there they are. So when Jesus gets up, removes his clothing, wraps a towel around his waist, and kneels at the feet of his students – he, the Master, the Teacher, the one who was there before the world was, is suddenly beneath them. He’s below. He’s serving the ones who are called to serve him. And when we imagine what footwashing actually was like in ancient Jerusalem – a city without indoor plumbing, or paved streets, or people owning closed-toed shoes – gross doesn’t even come close to describe it. The one usually assigned to wash feet would be a slave or a servant. A teacher shouldn’t be a footwasher. And yet…here is Jesus…being gross.

So if our feet are washed, what does that bring? I mean, it feels nice when our feet are in good shape and look good but Jesus is doing more than giving his disciples pedicures. We need to pay attention to the hidden companions, the hidden verses, that accompany this text. And those verses are…everywhere. They show up in the very first verse, in the word “hour.” That one word pushes us back to the start of Jesus’ ministry in John, when he is at a wedding and the party is about to end prematurely because the wine has run out. Jesus’ mom informs Jesus and he says “my hour has not yet come.” So he makes some wine out of water. It’s a wedding party full of food and drink that starts Jesus’ journey. And it’s tonight, when his hour finally comes, that his ending begins with a dinner party. The foot washing is more than one act of service we’re asked to replicate and ritualize. The foot washing, in the words of Rev. Karoline Lewis in her commentary on John, “is somewhat of a microcosm of God becoming flesh, God dwelling with us, now no greater than we are” (page 181). When Jesus washed his disciples’ feet, he summarized his entire ministry. The foot washing is a capstone to the life that Jesus lived. It completes his narrative, this part of his story, and becomes“a pattern of being….that the disciples will now need to take on” (page 181).

And this pattern of being is hard. There are moments when we’re asked to love those we don’t even like. There are moments when we are asked to serve people we do not understand and people we don’t want to even try to understand. The life of love Jesus embodies upends our expectations of what’s normal. Even if we hear the call to serve all people like Jesus did, there are still some people we don’t want to love. There are some we don’t think deserve to be loved. And that’s why Love is hard; love is difficult; because love messes with our expectations and reveals to us what God really wants us to see.
And there’s another hidden companion to tonight’s text that we need to see. We need to hear what happens to that evil, hidden in the room and explicitly declared in verse 2. Among the disciples, sitting in the room, is Judas. He watches as Jesus washes their feet. He feels the water that Jesus pours over his toes. His feet are dried by his teacher, his friend, and his rabbi. And, in verses we do not hear tonight, after all of that, Judas leaves. He heads out, into the night. Now, Jesus knew Judas will do this. He knew his hour had finally arrived. And yet…Jesus still served. He still washed. He still loved everyone, including the one who will deny him, the one who will betray him, and the ones who will run away when the cross finally comes.

The hidden companion to Jesus’ command to “love one another” is Judas. In the act of footwashing, the disciples are confronted with the entirety of Jesus’ story. For some, that sparked confusion. For others, hope. And for Judas…well…he left. In front of the entire group, he just walked out. The fear and tension and confusion around that dinner table must have been palpable. And it’s in the middle of all of that when Jesus said “love one another.” Love. In the face of betrayal, in the face of fear, in the face of uncertainty and our unrealized expectations, just love. Jesus doesn’t tell his followers to be a hidden companion in a world that doesn’t always know him. He tells them to love like he did, in all the different ways he modeled throughout his ministry and in the many other ways God will inspire them to see. Foot washing was just the capstone to the story of love Jesus lived out. And as he served, so should we, being visible companions to each other, to our neighbors, and to the One God sent to upend the world through love.



A Wide Saddle: Jesus has a sidecar in Jerusalem

When they had come near Jerusalem and had reached Bethphage, at the Mount of Olives, Jesus sent two disciples, saying to them, “Go into the village ahead of you, and immediately you will find a donkey tied, and a colt with her; untie them and bring them to me. If anyone says anything to you, just say this, ‘The Lord needs them.’ And he will send them immediately.” This took place to fulfill what had been spoken through the prophet, saying, “Tell the daughter of Zion, Look, your king is coming to you, humble, and mounted on a donkey, and on a colt, the foal of a donkey.” The disciples went and did as Jesus had directed them; they brought the donkey and the colt, and put their cloaks on them, and he sat on them. A very large crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. The crowds that went ahead of him and that followed were shouting, “Hosanna to the Son of David! Blessed is the one who comes in the name of the Lord! Hosanna in the highest heaven!” When he entered Jerusalem, the whole city was in turmoil, asking, “Who is this?” The crowds were saying, “This is the prophet Jesus from Nazareth in Galilee.”

Matthew 21:1-11

My sermon from Palm Sunday (April 9, 2017) on Matthew 21:1-11.


4 days later: a sermon on messaging Jesus.

Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. Mary was the one who anointed the Lord with perfume and wiped his feet with her hair; her brother Lazarus was ill. So the sisters sent a message to Jesus, “Lord, he whom you love is ill.” But when Jesus heard it, he said, “This illness does not lead to death; rather it is for God’s glory, so that the Son of God may be glorified through it.” Accordingly, though Jesus loved Martha and her sister and Lazarus, after having heard that Lazarus was ill, he stayed two days longer in the place where he was. Then after this he said to the disciples, “Let us go to Judea again.” The disciples said to him, “Rabbi, the Jews were just now trying to stone you, and are you going there again?” Jesus answered, “Are there not twelve hours of daylight? Those who walk during the day do not stumble, because they see the light of this world. But those who walk at night stumble, because the light is not in them.” After saying this, he told them, “Our friend Lazarus has fallen asleep, but I am going there to awaken him.” The disciples said to him, “Lord, if he has fallen asleep, he will be all right.” Jesus, however, had been speaking about his death, but they thought that he was referring merely to sleep. Then Jesus told them plainly, “Lazarus is dead. For your sake I am glad I was not there, so that you may believe. But let us go to him.” Thomas, who was called the Twin, said to his fellow disciples, “Let us also go, that we may die with him.”

When Jesus arrived, he found that Lazarus had already been in the tomb four days. Now Bethany was near Jerusalem, some two miles away, and many of the Jews had come to Martha and Mary to console them about their brother. When Martha heard that Jesus was coming, she went and met him, while Mary stayed at home. Martha said to Jesus, “Lord, if you had been here, my brother would not have died. But even now I know that God will give you whatever you ask of him.” Jesus said to her, “Your brother will rise again.” Martha said to him, “I know that he will rise again in the resurrection on the last day.” Jesus said to her, “I am the resurrection and the life. Those who believe in me, even though they die, will live, and everyone who lives and believes in me will never die. Do you believe this?” She said to him, “Yes, Lord, I believe that you are the Messiah, the Son of God, the one coming into the world.” When she had said this, she went back and called her sister Mary, and told her privately, “The Teacher is here and is calling for you.” And when she heard it, she got up quickly and went to him. Now Jesus had not yet come to the village, but was still at the place where Martha had met him. The Jews who were with her in the house, consoling her, saw Mary get up quickly and go out. They followed her because they thought that she was going to the tomb to weep there. When Mary came where Jesus was and saw him, she knelt at his feet and said to him, “Lord, if you had been here, my brother would not have died.”

When Jesus saw her weeping, and the Jews who came with her also weeping, he was greatly disturbed in spirit and deeply moved. He said, “Where have you laid him?” They said to him, “Lord, come and see.” Jesus began to weep. So the Jews said, “See how he loved him!” But some of them said, “Could not he who opened the eyes of the blind man have kept this man from dying?” Then Jesus, again greatly disturbed, came to the tomb. It was a cave, and a stone was lying against it. Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, already there is a stench because he has been dead four days.” Jesus said to her, “Did I not tell you that if you believed, you would see the glory of God?” So they took away the stone. And Jesus looked upward and said, “Father, I thank you for having heard me. I knew that you always hear me, but I have said this for the sake of the crowd standing here, so that they may believe that you sent me.” When he had said this, he cried with a loud voice, “Lazarus, come out!” The dead man came out, his hands and feet bound with strips of cloth, and his face wrapped in a cloth. Jesus said to them, “Unbind him, and let him go.”

Many of the Jews therefore, who had come with Mary and had seen what Jesus did, believed in him.

John 11:1-45

My sermon from the Fifth Sunday in Lent (April 2, 2017) on John 11:1-45.


Period. A sermon on interpretation and who Jesus sees.

As [Jesus] walked along, he saw a man blind from birth. His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” Jesus answered, “Neither this man nor his parents sinned; he was born blind so that God’s works might be revealed in him. We must work the works of him who sent me while it is day; night is coming when no one can work. As long as I am in the world, I am the light of the world.” When he had said this, he spat on the ground and made mud with the saliva and spread the mud on the man’s eyes, saying to him, “Go, wash in the pool of Siloam” (which means Sent). Then he went and washed and came back able to see.

The neighbors and those who had seen him before as a beggar began to ask, “Is this not the man who used to sit and beg?” Some were saying, “It is he.” Others were saying, “No, but it is someone like him.” He kept saying, “I am the man.” But they kept asking him, “Then how were your eyes opened?” He answered, “The man called Jesus made mud, spread it on my eyes, and said to me, ‘Go to Siloam and wash.’ Then I went and washed and received my sight.” They said to him, “Where is he?” He said, “I do not know.”

They brought to the Pharisees the man who had formerly been blind. Now it was a sabbath day when Jesus made the mud and opened his eyes. Then the Pharisees also began to ask him how he had received his sight. He said to them, “He put mud on my eyes. Then I washed, and now I see.” Some of the Pharisees said, “This man is not from God, for he does not observe the sabbath.” But others said, “How can a man who is a sinner perform such signs?” And they were divided. So they said again to the blind man, “What do you say about him? It was your eyes he opened.” He said, “He is a prophet.” The Jews did not believe that he had been blind and had received his sight until they called the parents of the man who had received his sight and asked them, “Is this your son, who you say was born blind? How then does he now see?” His parents answered, “We know that this is our son, and that he was born blind; but we do not know how it is that now he sees, nor do we know who opened his eyes. Ask him; he is of age. He will speak for himself.” His parents said this because they were afraid of the Jews; for the Jews had already agreed that anyone who confessed Jesus to be the Messiah would be put out of the synagogue. Therefore his parents said, “He is of age; ask him.” So for the second time they called the man who had been blind, and they said to him, “Give glory to God! We know that this man is a sinner.” He answered, “I do not know whether he is a sinner. One thing I do know, that though I was blind, now I see.” They said to him, “What did he do to you? How did he open your eyes?” He answered them, “I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?” Then they reviled him, saying, “You are his disciple, but we are disciples of Moses. We know that God has spoken to Moses, but as for this man, we do not know where he comes from.” The man answered, “Here is an astonishing thing! You do not know where he comes from, and yet he opened my eyes. We know that God does not listen to sinners, but he does listen to one who worships him and obeys his will. Never since the world began has it been heard that anyone opened the eyes of a person born blind. If this man were not from God, he could do nothing.” They answered him, “You were born entirely in sins, and are you trying to teach us?” And they drove him out.

Jesus heard that they had driven him out, and when he found him, he said, “Do you believe in the Son of Man?” He answered, “And who is he, sir? Tell me, so that I may believe in him.” Jesus said to him, “You have seen him, and the one speaking with you is he.” He said, “Lord, I believe.” And he worshiped him.

Jesus said, “I came into this world for judgment so that those who do not see may see, and those who do see may become blind.” Some of the Pharisees near him heard this and said to him, “Surely we are not blind, are we?” Jesus said to them, “If you were blind, you would not have sin. But now that you say, ‘We see,’ your sin remains.

John 9:1-41

My sermon from the Fourth Sunday in Lent (March 26, 2017) on John 9:1-41.


Get Me a Drink: a sermon on sharing even when you don’t know the full story.

[Jesus] came to a Samaritan city called Sychar, near the plot of ground that Jacob had given to his son Joseph. Jacob’s well was there, and Jesus, tired out by his journey, was sitting by the well. It was about noon.

A Samaritan woman came to draw water, and Jesus said to her, ‘Give me a drink’. (His disciples had gone to the city to buy food.) The Samaritan woman said to him, ‘How is it that you, a Jew, ask a drink of me, a woman of Samaria?’ (Jews do not share things in common with Samaritans.) Jesus answered her, ‘If you knew the gift of God, and who it is that is saying to you, “Give me a drink”, you would have asked him, and he would have given you living water.’ The woman said to him, ‘Sir, you have no bucket, and the well is deep. Where do you get that living water? Are you greater than our ancestor Jacob, who gave us the well, and with his sons and his flocks drank from it?’ Jesus said to her, ‘Everyone who drinks of this water will be thirsty again, but those who drink of the water that I will give them will never be thirsty. The water that I will give will become in them a spring of water gushing up to eternal life.’ The woman said to him, ‘Sir, give me this water, so that I may never be thirsty or have to keep coming here to draw water.’

Jesus said to her, ‘Go, call your husband, and come back.’ The woman answered him, ‘I have no husband.’ Jesus said to her, ‘You are right in saying, “I have no husband”; for you have had five husbands, and the one you have now is not your husband. What you have said is true!’ The woman said to him, ‘Sir, I see that you are a prophet. Our ancestors worshipped on this mountain, but you say that the place where people must worship is in Jerusalem.’ Jesus said to her, ‘Woman, believe me, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. You worship what you do not know; we worship what we know, for salvation is from the Jews. But the hour is coming, and is now here, when the true worshippers will worship the Father in spirit and truth, for the Father seeks such as these to worship him. God is spirit, and those who worship him must worship in spirit and truth.’ The woman said to him, ‘I know that Messiah is coming’ (who is called Christ). ‘When he comes, he will proclaim all things to us.’ Jesus said to her, ‘I am he, the one who is speaking to you.’

Just then his disciples came. They were astonished that he was speaking with a woman, but no one said, ‘What do you want?’ or, ‘Why are you speaking with her?’ Then the woman left her water-jar and went back to the city. She said to the people, ‘Come and see a man who told me everything I have ever done! He cannot be the Messiah, can he?’ They left the city and were on their way to him.

Meanwhile the disciples were urging him, ‘Rabbi, eat something.’ But he said to them, ‘I have food to eat that you do not know about.’ So the disciples said to one another, ‘Surely no one has brought him something to eat?’ Jesus said to them, ‘My food is to do the will of him who sent me and to complete his work. Do you not say, “Four months more, then comes the harvest”? But I tell you, look around you, and see how the fields are ripe for harvesting. The reaper is already receiving wages and is gathering fruit for eternal life, so that sower and reaper may rejoice together. For here the saying holds true, “One sows and another reaps.” I sent you to reap that for which you did not labour. Others have labored, and you have entered into their labour.’

Many Samaritans from that city believed in him because of the woman’s testimony, ‘He told me everything I have ever done.’ So when the Samaritans came to him, they asked him to stay with them; and he stayed there for two days. And many more believed because of his word. They said to the woman, ‘It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is truly the Savior of the world.’

John 4:5-42

My sermon from the Third Sunday in Lent (March 19, 2017) on John 4:5-41.


Veribage: a sermon on letting Jesus be Jesus.

Now there was a Pharisee named Nicodemus, a leader of the Jews. He came to Jesus by night and said to him, ‘Rabbi, we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God.’ Jesus answered him, ‘Very truly, I tell you, no one can see the kingdom of God without being born from above.’ Nicodemus said to him, ‘How can anyone be born after having grown old? Can one enter a second time into the mother’s womb and be born?’ Jesus answered, ‘Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit. What is born of the flesh is flesh, and what is born of the Spirit is spirit. Do not be astonished that I said to you, “You must be born from above.” The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.’ Nicodemus said to him, ‘How can these things be?’ Jesus answered him, ‘Are you a teacher of Israel, and yet you do not understand these things?

‘Very truly, I tell you, we speak of what we know and testify to what we have seen; yet you do not receive our testimony. If I have told you about earthly things and you do not believe, how can you believe if I tell you about heavenly things? No one has ascended into heaven except the one who descended from heaven, the Son of Man. And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life.

‘For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.

‘Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him.

John 3:1-17

My sermon from the Second Sunday in Lent (March 12, 2017) on John 3:1-17.


Famished: A sermon on Jesus’ temptations and standing with the JCC.

Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. He fasted forty days and forty nights, and afterwards he was famished. The tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.” But he answered, “It is written, ‘One does not live by bread alone, but by every word that comes from the mouth of God.’” Then the devil took him to the holy city and placed him on the pinnacle of the temple, saying to him, “If you are the Son of God, throw yourself down; for it is written, ‘He will command his angels concerning you,’ and ‘On their hands they will bear you up, so that you will not dash your foot against a stone.’” Jesus said to him, “Again it is written, ‘Do not put the Lord your God to the test.’” Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor; and he said to him, “All these I will give you, if you will fall down and worship me.” Jesus said to him, “Away with you, Satan! for it is written, ‘Worship the Lord your God, and serve only him.’” Then the devil left him, and suddenly angels came and waited on him.

Matthew 4:1-11

My sermon from the First Sunday in Lent (March 5, 2017) on Matthew 4:1-11.