Author: MASadmin

[Jesus said:] “And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life. For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.

Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him. Those who believe in him are not condemned; but those who do not believe are condemned already, because they have not believed in the name of the only Son of God. And this is the judgment, that the light has come into the world, and people loved darkness rather than light because their deeds were evil. For all who do evil hate the light and do not come to the light, so that their deeds may not be exposed. But those who do what is true come to the light, so that it may be clearly seen that their deeds have been done in God.”

John 3:14-21

My sermon from the Fourth Sunday in Lent (March 11, 2018) on John 3:14-21. Listen to the recording below or read my manuscript below.

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I never knew that Batman was a member of one of my favorite neighborhoods. But earlier this week, there he was, hosting a special on PBS about a man who lived in his own magical neighborhood. Michael Keaton, the actor who played Batman in the late 80s and early 90s, spent this week honoring the 50th anniversary of the national broadcast of Mister Rogers’ Neighborhood. That neighborhood, filmed in Pittsburgh, is where Michael got his start so it was fun watching him narrate the world Mister Rogers created. Together, we remembered all the guest stars who appeared on the show, including the amazing musicians who showed kids that the cello was pretty neat. We reconnected with Lady Elaine Fairchilde, Queen Sara Saturday, and Prince Tuesday by taking a trolley into the land of make believe. And we wondered if we could ever look as cool as Mr Rogers did in those brightly colored cardigan sweaters. My favorite moment from the PBS special was when Mr Rogers was learning how to play Head, Shoulders, Knees, and Toes. That game, if you’ve never played it before, is exactly what it sounds like. You touch your head, shoulders, knees, and then your toes. It’s the perfect game to teach toddlers where their different body parts are. And it’s also a fun game to watch adults, with their sore knees, bad backs, and lack of flexibility, try to play too. Now Mr Rogers, in this segment, couldn’t keep up. He kept messing up the order. And when his guest did something new, Mr. Rogers made a ton of mistakes. The director wanted to refill the scene so that Mr Roger could get the game right. But Mr Rogers said no. He wanted kids to see him get the game wrong. He wanted everyone to watch him make mistakes but also see him keep trying. Mr Rogers did what so many of us don’t do. Mr Rogers wanted everyone to see him own his mistakes.

Which, if you think about it, is really hard. Because who wants to show their mistakes? We usually don’t mind telling other people what they got wrong. But not many of us enjoy admitting when we messed up. I don’t know many kids who brag about doing poorly on a test. And when we shrink our spouses’ favorite sweater in the dryer, we sometimes hide it and hope they forget that they ever owned it. Even professional athletes, who are some of the most hardworking and talented people in the world, rarely celebrate their mistakes because they know that mistake will be broadcasted a million times on ESPN sportscenter. Even when we learn how to use our mistakes to help us grow, we don’t usually want to do that in public. It’s scary admitting our mistakes because we know what mistakes can do. They can be silly and meaningless, like touching our toes before our knees. But our mistakes can also be very serious. And the consequences of those mistakes can hurt ourselves or the people around us. Being honest about our mistakes, even the ones we made in the past, asks us to do something we usually refuse to do: and that’s admit we were wrong. So we run away from being honest about our mistakes. We avoid facing the consequences that come up when we admit we messed up. And we hide the vulnerability we need to show when we own the mistake we’ve made. In a world where we’re supposed to present our very best, owning our mistakes is a terrifying thing to do.

But what would our lives look like if we admitted everything we got wrong? What if we owned the mistakes we made to our spouses, friends, and each other before we tried to hide them? What if we lived a life that proclaimed that our mistakes are supposed to be seen in the light? But not in a way that tried to avoid the consequences of our mistakes. But a life that acted like those consequences actually mattered? What would that kind of life look like? Well, in some ways, that life might look a bit like John chapter 3.

Because even though these verses are some of the most famous verses in all of the New Testament, their context is usually unknown. We forget that these verses came from a conversation that Jesus had with a man named Nicodemus. Nicodemus, in the middle of the night, found Jesus alone. He showed up, unannounced, and didn’t even knock on the door asking for Jesus’ permission to visit. Instead, Nicodemus just walked in and found Jesus already there. The two of them talk and there’s no one else in the room. And when we get to verse 3:16, we usually interpret this passage as if Jesus is offering Nicodemus a choice. Believe in me, make that right choice, and you’ll have eternal life. We focus on the last part of 3:16 and we assume Nicodemus understood these words the same way. But if he did understand what Jesus said, then Nicodemus made a mistake. Because the Bible doesn’t record him saying anything back to Jesus. Instead, the Bible lets us assume that Nicodemus, after he heard these words, just left. This guy, who literally saw Jesus face to face, walked away, into the night. That feels, on some level, like it would be a mistake. If the point of this passage is to help us choose Jesus, than Nicodemus messed up. He vanishes from the story and we never expect to hear from him again. And we don’t…until two years later. But this time, Nicodemus doesn’t say a word. Instead, with the help of Joseph of Arimathea, Nicodemus takes Jesus down from the cross and the two of them, almost silently, bury Jesus in a tomb.

Nicodemus came back near the end of the gospel according to John story. So it seems that he did choose Jesus at some point. But scripture never shows us that moment. We actually have no idea when Nicodemus chooses Jesus. All we get is this “mistake” and then the burial. And I wonder why that is. Why keep this mistake in? Because, according to John, only Jesus and Nicodemus we’re in the room when John 3 happened. Now Jesus might have told others what happened that night but what if Nicodemus was the one who shared the story? Would we expect him to keep it just as it was? Most of us, i think, if we were in Nicodemus’ sandals, would act differently. We would tell our friends and family that we followed Jesus way before it was cool. We would try to cover up whatever mistakes we made. And we would make sure that everyone knew when we made our choice. But if Nicodemus is the one who shared this story, he doesn’t do any of that. He doesn’t hide his “mistake.”

Nicodemus, like Mr Rogers, owned his mistake. And I think he did that because it was the second part of John 3:16 that mattered to him. It was the first. What made all the difference was that when he came out of the dark, he saw that Jesus was already there. And when Nicodemus finally saw Jesus, he was scolded or condemned or belittled by him. Instead, Jesus listened. He answered the questions Nicodemus asked. And he let Nicodemus be exactly who he is. Jesus didn’t force anything on Nicodemus and he didn’t ask for Nicodemus to make a choice right then and there. Instead, Jesus showed that God isn’t focused only on the moment that it might take for us to declare a choice we made. Our God, instead, is a God for every one of our moments, including when it feels like all we can do is make mistakes. The Jesus who met Nicodemus in the middle of the night is the same Jesus who meets us, right now, as we are. And that Jesus is here to carry us into a future where we don’t have to hide the truth of who we are; a future where we can admit the mistakes we’ve made and we can live into the consequences honestly and faithfully; and this same Jesus promises to give us a new life where we will, through his love, grow and become the person who God wants made us to be.

Amen.

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The Passover of the Jews was near, and Jesus went up to Jerusalem. In the temple he found people selling cattle, sheep, and doves, and the money changers seated at their tables. Making a whip of cords, he drove all of them out of the temple, both the sheep and the cattle. He also poured out the coins of the money changers and overturned their tables.He told those who were selling the doves, “Take these things out of here! Stop making my Father’s house a marketplace!” His disciples remembered that it was written, “Zeal for your house will consume me.”The Jews then said to him, “What sign can you show us for doing this?”Jesus answered them, “Destroy this temple, and in three days I will raise it up.” The Jews then said, “This temple has been under construction for forty-six years, and will you raise it up in three days?” But he was speaking of the temple of his body. After he was raised from the dead, his disciples remembered that he had said this; and they believed the scripture and the word that Jesus had spoken.

John 2:13-22

My sermon from Third Sunday in Lent (March 4, 2018) on John 2:13-22. Listen to the recording below or read my manuscript below.

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What’s the largest animal you’ve ever transported?

I don’t have an interesting answer to this question. The only “large” animals I’ve ever transported were cats. When I first moved to New York City, I lived with a 20 lb cat named Indiana Jones. He hated car rides and wasn’t thrilled leaving Ithaca, New York at 2 am in the morning for the 5 hour drive into Manhattan. He was mad during the entire journey. But I didn’t need to do anything special to transport him the 230 miles to his new home. I don’t know how to transport a large animal but I can imagine what it might be like. Today, when I think about moving a large animal, my mind dreams up horse trailers. As I drive behind them, it seems like the horses in that metal tin can are always a bit content. Their tails swish back and forth as they stand in their metal enclosure zooming down the highway at sixty five miles an hour. I imagine this kind of setup could be used to move all sorts of animals like cattle, cows, and sheep. If all of us were farmers and we raised our own animals, we would know exactly what it takes to move animals over a large distance. But if we were living 2000 years ago, without trucks, highways, and any modern equipment, we might have a different kind of experience trying to move cattle, cows, and lambs. It would take days or weeks to travel even 60 miles. We would need to carry all the food and water we, and the animals, would need on our journey. We would also need to make sure we followed a route that was safe, free of any bandits and robbers, or end up paying for armed guards to protect us as we traveled. And we would finally need to say a lot of prayers, hoping that no storms, floods, or broken legs caused by stepping in potholes would hurt, break, or damage our animals. Moving animals in the ancient world was probably a big pain. And if we only needed to bring a few with us, we would want a system where we didn’t need to bring any animals at all. Instead, we would want to just show up and have the animals right there. This kind of setup would be helpful for farmers who had to travel long distances and would also work for those of us who aren’t farmers at all. Instead of spending all that time, energy, and resources to bring a large animal with us, we could just buy one and save ourselves the trouble. And that also would be helpful, maybe even grace filled, if the animal we needed was there to help our relationship with God. Through the special use of certain animals in the place God declared as holy, the system of sacrifices used in the Temple in Jerusalem was, I think, focused on showing how God actually cares about us. The sacrifices were about more than just trying to cover up any of our sins; they were a sign of our committed to God who is committed to us. A room full of animals ready to offer to God, as described in the gospel according, could easily seen as a holy gift. So if someone walked in with a whip, and drove the cattle, sheep, and everyone out into the street, we might be annoyed, shocked, and angry at what that person just did.

Jesus is a bit of a punk in our scene from the gospel today. He’s angry, aggressive, and violent. He scared the people and animals; disrupted everything in the Temple, and sent the cattle and sheep to go rampage in the city streets. We tend to, I think, downplay the emotion displayed in this scene. We highlight the corruption, pointing to the money lenders who were converting Roman coins into the money the Temple used, and were over charging and skimming off the top. We take that corruption, combine it with our belief in Jesus’ meek-and-mild manner, and claim that this scene wasn’t that upsetting. Jesus is angry but not that angry. He doesn’t, we imagine, get as upset as people do. But I’d like to invite all of us to stay in this scene as John described it. It’s supposed to feel emotional. It’s supposed to make us cringe. We need to be shocked by the wildness of Jesus in this moment. Jesus isn’t, I think, flying off the handle. He knew exactly what he was doing. But he’s still disruptive. He’s still emotional. He’s still human. And he clears out the Temple being as angry as any of us can be.

Jesus, in this moment, is very human. And he showcased his humanity with his words. He poked those around him by saying he would raise up a temple, restore one of God’s gifts, in only 3 days. The people in that room didn’t see Jesus’ point of view. They focused on the gifts from God they knew. They knew the Temple, its system of sacrifices, and how God made the Temple the place where the divine world and the human world met. The Temple was more than just a fancy building; it was where God promised to be. You might not see or sense or experience God in your life. But everyone knew that when you entered the Temple, when you brought your gifts of an animal or food or even money, you knew God was right there. The Temple was a gift because it was the place where God’s realness could be experienced and seen. The Jewish people around Jesus knew what God’s gifts looked like. And those gifts for them are still, even today, very real. But Jesus was announcing that for the rest of us, a new gift was being offered. And that gift’s Temple, this new and holy place, was a very human body.

Which is odd because bodies are weird. They grow and change and never really stay the same. We can workout and train and get our bodies to do amazing things. But they can also wear out. Or break. Or get sick. It’s difficult, even today, to believe that a body, unique but similar to ours, could be a new and holy place. Jesus, who ate, and sweat, and got tired, and probably even smelled just like we do is the place where God decided to make the divine real. It’s through real hands and real feet that Jesus chose to make himself known. Scripture never tells us if Jesus’ body was perfect. And I believe that we make a mistake if we act as if Jesus never had an upset stomach, or acne, or a stubbed toe. God declared, in Jesus, that the human body, Jesus’ body, and your body – as it is – is a beautiful and divine thing. And it’s through this very human body, with very human needs, and very human emotions, that God chooses to use to adore, cherish, and love the world.

I’ve never transported a large animal. I’ve never had to figure out how to carry and move any kind of large body. But I do know that Jesus came to show that God cares about all of us – including our body. Because it’s through bodies that we experience God’s gifts. Our body is how we hear and see and notice the love that God gives us. It’s through our humanness that we notice and live in those places where God comes down to meet us. Our bodies are the place where we experience God’s blessings. And it’s through these bodies, as they are right now, that God uses to bless those around us. Our bodies are not perfect but they are, through our connection with Jesus, a holy place where we feel God and where those around us discover how much God loves them. Because the Jesus who showed the holiness of his body in the Temple, has made each of us, through our baptism, into our own kind of holy place where people can, and will, and must – meet him.

Amen.

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