A Reflection on 8 Days

The Gospel Reading is Luke 2:15-21.

When was the last time you used “eight days” to signify something new coming up? I can’t remember the last time I did that. When I talk about things happening in the future, I might say “next week” or “in one week.” I rarely say “in eight days.” But according to Luke and Leviticus, a baby boy who is Jewish is to be circumcised eight days after birth. So why the number eight?

In the Bible, the number seven represents the idea of wholeness. When God created the earth, it took God six days and God rested on the seventh. The entire creation event took seven days to complete; seven days to be whole. In Leviticus 12, a woman remains ritually unclean for seven days after giving birth. The idea of being ritually unclean is not an easy concept for Christians to understand. We sometimes say being unclean comes from the Israelites lack of medical knowledge and access to modern hygiene (like indoor plumbing). But ritual uncleanness was deeper than that. The Israelites had a sense that certain experiences changed us, making it difficult to approach the holy and perfect God. By following certain rituals, we are made clean, and our ability to approach God is reaffirmed. When a woman gave birth to a baby boy, she’s “unclean” for seven days. It takes time for her to be made whole again. And then, once she’s whole, her son is circumcised on the eighth day.

As Christians, ritual impurity when it comes to childbirth is something we do not teach. But there is something compelling about the symbol of the eighth day. The eighth day is the day after something is made whole and complete. The eighth day symbolizes something new; a new cycle; a new creation. At the end of a week, a new opportunity arises. As Christians, this is who Jesus is. Jesus is a new creation. And as followers of Christ, we are more than just individuals. We are part of Christ himself. We are living in his eighth day. So, in this time of something new, what is God calling us to do?

Each week, I write a reflection on one of our scripture readings for the week. This is from Christ Lutheran Church’s Worship Bulletin for 1/01/2017.

What’s in a name? A sermon on Jesus’ name day.

When the angels had left them and gone into heaven, the shepherds said to one another, “Let us go now to Bethlehem and see this thing that has taken place, which the Lord has made known to us.” So they went with haste and found Mary and Joseph, and the child lying in the manger. When they saw this, they made known what had been told them about this child; and all who heard it were amazed at what the shepherds told them. But Mary treasured all these words and pondered them in her heart. The shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.

After eight days had passed, it was time to circumcise the child; and he was called Jesus, the name given by the angel before he was conceived in the womb.

Luke 2:15-21

My sermon from New Year’s Day (January 1, 2017) on Luke 2:15-21.

Play

Would God be Born: When does Christmas show up?

In those days a decree went out from Emperor Augustus that all the world should be registered. This was the first registration and was taken while Quirinius was governor of Syria. All went to their own towns to be registered. Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David. He went to be registered with Mary, to whom he was engaged and who was expecting a child. While they were there, the time came for her to deliver her child. And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn.

In that region there were shepherds living in the fields, keeping watch over their flock by night. Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, “Do not be afraid; for see—I am bringing you good news of great joy for all the people: to you is born this day in the city of David a Savior, who is the Messiah, the Lord. This will be a sign for you: you will find a child wrapped in bands of cloth and lying in a manger.” And suddenly there was with the angel a multitude of the heavenly host, praising God and saying, “Glory to God in the highest heaven, and on earth peace among those whom he favors!” When the angels had left them and gone into heaven, the shepherds said to one another, “Let us go now to Bethlehem and see this thing that has taken place, which the Lord has made known to us.” So they went with haste and found Mary and Joseph, and the child lying in the manger. When they saw this, they made known what had been told them about this child; and all who heard it were amazed at what the shepherds told them. But Mary treasured all these words and pondered them in her heart. The shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.

Luke 2:1-20

My sermon from Christmas Eve (December 25, 2016) on Luke 2:1-20.

Play

Unregistered Hope: Slow tv and the Sacred Everyday

In those days a decree went out from Emperor Augustus that all the world should be registered. This was the first registration and was taken while Quirinius was governor of Syria. All went to their own towns to be registered. Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David. He went to be registered with Mary, to whom he was engaged and who was expecting a child. While they were there, the time came for her to deliver her child. And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn.

In that region there were shepherds living in the fields, keeping watch over their flock by night. Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, “Do not be afraid; for see—I am bringing you good news of great joy for all the people: to you is born this day in the city of David a Savior, who is the Messiah, the Lord. This will be a sign for you: you will find a child wrapped in bands of cloth and lying in a manger.” And suddenly there was with the angel a multitude of the heavenly host, praising God and saying, “Glory to God in the highest heaven, and on earth peace among those whom he favors!” When the angels had left them and gone into heaven, the shepherds said to one another, “Let us go now to Bethlehem and see this thing that has taken place, which the Lord has made known to us.” So they went with haste and found Mary and Joseph, and the child lying in the manger. When they saw this, they made known what had been told them about this child; and all who heard it were amazed at what the shepherds told them. But Mary treasured all these words and pondered them in her heart. The shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.

Luke 2:1-20

My sermon from Christmas Eve (December 24, 2016) on Luke 2:1-20.

Play

Christmas Cookies

The Gospel Reading is Luke 2:1-20.

One of my favorite scenes in the movie Elf is when Buddy the Elf is talking to his elf-dad while fixing Santa’s sleigh. Buddy is appalled that some people do not believe in Santa Claus. One of the questions he asks pertains to cookies: “I guess . . .parents then eat all those cookies?”

This is the season to eat all those cookies.

There’s something joyful about Christmas Day falling on a Sunday. The church gathers together on every Sunday to remember, proclaim, and celebrate the entirety of Jesus’ story. We share God’s Son through worship, song, and communion. We also share our story as people living in the light of his resurrection. Each Sunday is a day to celebrate Jesus. And Christmas Day is a day to remember God entering the world and spending God’s first moments wrapped in blankets and resting in a feeding trough.

We don’t always get to decide what moments come into lives. But we do have a God who promises to be in those moments with us. God didn’t need to be born as a child. God didn’t need to spend that first night in a manger. But God decided to have parents. God decided to grow up like we do. And God went on a journey that did not escape death. God goes where we go. Christmas Day isn’t the start of God’s presence in creation; God has never been far from what God loves and made. But Christmas is the moment when God took a chance to be one of us because we are worth the love only God can give. I wish you all a very Merry Christmas and many blessings (cookies and other treats) in the New Year.

Each week, I write a reflection on one of our scripture readings for the week. This is from Christ Lutheran Church’s Worship Bulletin for 12/25/2016.

A Christmas Eve Countdown Reflection

The Gospel Reading is Luke 2:1-20.

In my kitchen is my family’s Advent calendar. The calendar is large, made of felt, and has dates embossed on little pockets. Inside each pocket is a Christmas character. We have magi, camels, angels, and even a Christmas goose. On the Nativity scene above the pockets, there is a piece of Velcro for each character to be stuck to. Every morning, I pick up my two year old or four year old (or both) and we empty a pocket, adding that character to the Nativity. Sometimes the Christmas goose ends up in the manger or the camel ends up in the sky. Other times I let my two kids change the entire scene. Once they’re distracted by something else, I stick everything into a more traditional setup. My daily countdown to Christmas involves letting a little chaos happen before sorting everything out.

This year we also counted down to Christmas is a different way. Kids in our Sunday School invited the entire congregation to create a Reverse Advent Calendar. Each family picked an organization to support (a food pantry, homeless services organization, etc.) and each day we placed an item in a box to support that organization. My family spent the month filling a cardboard box with diapers, baby food, and pacifiers. We wanted to help a family with a newborn baby. When a character left their pocket in the Advent calendar, a new item for a baby was given to help someone in need.

We spend months counting down to Christmas but I wonder if we should be counting down at all. Maybe we should be counting “up” to Christmas. We can’t countdown to something that has already happened and Jesus was born 2000 years ago. But we can look forward to what Christmas means for us today. God chose to live a human life. Jesus needed to experience everything we experience. In Jesus, we see how God loves the world. Through his life, we see what God’s love does for the poor, marginalized, and everyone in need. And in his death and resurrection, we watch as God refuses to let our brokenness be our final word. Darkness, despair, frayed relationships, sorrow, and pain will not be what we to offer the world. By coming down to us, God gave to us the faith, love, and support we need to live lives that reflect God’s love full into the world. When our countdown to Christmas runs out, that doesn’t mean Christmas is over. Christmas is already here. Christmas is all year long. Our calling is to love like it’s Christmas every day.

Each week, I write a reflection on one of our scripture readings for the week. This is from Christ Lutheran Church’s Worship Bulletin for 12/24/2016.

Found to Be: Joseph (Jesus’ Dad) and Silence

Now the birth of Jesus the Messiah took place in this way. When his mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit. Her husband Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to dismiss her quietly. But just when he had resolved to do this, an angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to take Mary as your wife, for the child conceived in her is from the Holy Spirit. She will bear a son, and you are to name him Jesus, for he will save his people from their sins.” All this took place to fulfill what had been spoken by the Lord through the prophet: “Look, the virgin shall conceive and bear a son, and they shall name him Emmanuel,” which means, “God is with us.” When Joseph awoke from sleep, he did as the angel of the Lord commanded him; he took her as his wife, but had no marital relations with her until she had borne a son; and he named him Jesus.

Matthew 1:18-25

My sermon from 4th Sunday of Advent (December 18, 2016) on Matthew 1:18-25.

Play

Who is Joseph?

The Gospel Reading is Matthew 1:18-25.

Today’s reading from the gospel of Matthew is almost a mini-Christmas. We’re hearing the story of Jesus’ birth one week early and we’re focusing on Matthew’s telling of the story. And this telling is very short. Jesus’ birth is only one verse long. The bulk of the the story is tied to a guy named Joseph.

So who is Joseph? It’s a bit complicated. We hear he’s a carpenter and…that’s about it. The details about Joseph’s life are lacking. Today’s story shares that Joseph was not involved with Jesus’ conception which means Jesus is not Joseph’s biological father. Using our modern day language and context, we could call Joseph Jesus’ stepfather. Joseph, like Mary, will take care of Jesus and his siblings. Our community is full of stepfathers, step siblings, stepmothers, and more. Our families are incredibly diverse in structure and makeup. Joseph, like all parents, is encouraged to be a parent even if the children they are raising are not their biological children. A parent does more than just share DNA with their child. A parent takes the time, energy, resources, and makes appropriate sacrifices so the child can thrive.

This description of parent fits who Joseph is. He raises Jesus. But we need to be careful with our stepfather language because, in Jesus’ time, there were no step-parents. There were only parents. Our language can add helpful additions to explain the complicated relationships that exist in families. But, in the ancient world, those additions rarely existed. Instead, a child with parents who claim him as their own did not depend on biology to set who belongs to what family. Once a child was claimed by a parent, that child had a parent and a family. God the Father is Jesus’ Father but Joseph, in the eyes of the ancient world, is also Jesus’ father too.

Each week, I write a reflection on one of our scripture readings for the week. This is from Christ Lutheran Church’s Worship Bulletin for 12/18/2016.

What You Hear and See: Even John the Baptist has Questions.

When John heard in prison what the Messiah was doing, he sent word by his disciples and said to him, “Are you the one who is to come, or are we to wait for another?” Jesus answered them, “Go and tell John what you hear and see: the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the poor have good news brought to them. And blessed is anyone who takes no offense at me.”

As they went away, Jesus began to speak to the crowds about John: “What did you go out into the wilderness to look at? A reed shaken by the wind? What then did you go out to see? Someone dressed in soft robes? Look, those who wear soft robes are in royal palaces. What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet. This is the one about whom it is written, ‘See, I am sending my messenger ahead of you, who will prepare your way before you.’ Truly I tell you, among those born of women no one has arisen greater than John the Baptist; yet the least in the kingdom of heaven is greater than he.

Matthew 11:2-11

My sermon from 3rd Sunday of Advent (December 11, 2016) on Matthew 11:2-11.

****

In my house, I have this big wooden chest full of just…stuff. Inside it are records, used cds, a few books that are personally meaningful to me, and a smaller box full of random things – like senior pictures of my friends from high school and the setlist I pulled off the stage when I saw one of my favorite bands play. And on top of this smaller box rests something that’s important to me: and that’s my ticket stub collection. Inside 3 small binders are plastic sleeves stuffed with old tickets where the ink is barely readable. Each one represents an incredible series of memories: from my first arena rock show to the time my camera was smashed during a poorly thought out step straight into a moshpit. When I flip through my collection of ticket stubs, I’m reminded of everything I’ve seen; everything I’ve heard; and it makes me want to share those memories all over again. I end up bugging the people around me with stories like that time I sat on the floor of the Park Avenue Armory watching giant pieces of fabric fly over me, or when the lead guitarist of Kill Hannah accidentally kicked me in the face at the Limelight, or what it was like to visit CBGB’s for the first time. I feel compelled to narrate what I saw, paint a picture of what I experienced, and let the people around me know just how amazing, strange, terrible, or awesome this…show was. And after I tell my story, I usually end with something along the lines of “you should have just been there.” And in today’s text from Matthew, that’s basically how Jesus answers John. John wants clarification about who Jesus is. Is Jesus the one he’s been waiting for? And instead of just saying yes, Jesus tells him to look around, to listen, see what the Jesus experience is all about – and then he’ll know. 

Today’s story needs a little unpacking because it’s a bit out of place. We’re spending a short time, just two weeks, digging into parts of John the Baptist’s story. Last week, we saw John call a bunch of people names prior to baptizing them in the river Jordan. Today we’re still with John but we’re 8 chapters away. In the stories we don’t hear, John has already met Jesus and Jesus was baptized. As Jesus felt the water cover him, John and others heard a voice from heaven declare Jesus as God’s beloved child. Jesus, after his baptism, heads into the desert to be tempted by the devil while John continues his preaching, teaching, and baptizing. But the ruling authorities around John have different ideas. John’s arrested, thrown in prison, and Jesus, once he gets word of what happens to John, decides this is the time to begin his public ministry. According to Matthew, John’s arrest is the catalyst for Jesus’ work. The ruling authorities tried to silence what God is doing in the world – but God had other plans. 

So with John in prison, Jesus does…what Jesus does. He calls disciples. He heals the sick. He tells the poor that God is on their side. The world as God wants it to be is being expressed through what Jesus does. As his ministry grows and word about him spreads, John sits in prison…and he’s changed. The firey passion that defined his preaching in the wilderness is tempered. His confidence seems lower. And even though he was there when Jesus was baptized…John still needs to ask if Jesus is the one. Those in authority were hoping to silence John’s voice. They want him to stop speaking. And it…almost works because John doesn’t declare anything in today’s story. Instead, he just asks. 

And Jesus answers in a peculiar way. He doesn’t just say “Yes”. He also doesn’t remind John that John was there when Jesus was baptized so John should already get this. Jesus, instead, invites John’s messengers to report back what they see and what they hear. That phrase – that invitation – is also an invitation for us to not read through this text too quickly. If we read through too fast, we miss what Jesus’ invitation requires the messengers to do. If these messengers from John are going to report back what they see and hear – they need to take time to actually see and hear. They’re not invited to just share what Jesus said; they’re called to embed themselves in what Jesus is doing. John’s messengers need to meet the blind, meet the lame, meet the leapers, see the deaf, notice the dead, and form relationships with the poor to get what Jesus is doing. Jesus isn’t just doing miracles. He’s connecting with the marginalized, with the people society pushes to the outskirts, meeting those who don’t not just feel like outsiders but who truly are. Jesus is getting to know those who need healing, connection, and belonging – and he invites John’s messengers to do the same. John’s messengers, if they’re going to get Jesus, need to know who the blind are, who the lame are, who the poor are – and discover what good news actually looks like. John’s messengers are invited to do more than just answer John’s question. They’re invited to see how Jesus is making a difference right now. 

But this difference isn’t a difference only for John’s messengers. The text doesn’t tell us if John’s messengers were blind or lame or if any of them are poor. But I think the text wants us to assume that they are not. Jesus doesn’t tell John’s messengers to share how he’s made a difference to them. Jesus tells them to look around and see the difference he’s making in other people. Sometimes the most powerful thing we can do is share how God has made a difference in our lives. But…that kind of testimony is something we can’t always give. In a moment of sorrow or loss or stress or complete busyness – we can lose our words, we can misplace our testimony, and we can wonder if we’ve ever met Jesus and question if he’s here right now. And it’s in this moment of wonder when Jesus’ words to John become Jesus’ words to us. When we can’t see Jesus in our lives, Jesus invites us to make our lives bigger and our relationships different. He tells us to form new relationships with people who aren’t like us. Because when we’re in relationship with the blind, the lame, the pushed-a-side of our world, Jesus promises that he is right there. When our testimony about Jesus is not enough, let’s change things up by giving testimony about how we’re seeing Jesus acting in and through the people around us. When a mom who escaped an abusive husband with only the clothes on her back is able to give her kid the new bike he wanted for Christmas, healing begins. When a student receives new school supplies and food to eat during the weekend, she receives an opportunity to become something new. When a recently unemployed father visits a food pantry for the very first time, the food he brings home lets him see a better future. And when a new immigrant or refugee enters their new home and finds a community of people with furniture, clothes, and invitations to connect them to their new homeland, their fear is changed into new life. What God is doing in the world isn’t limited to only our story. When the ticket stubs of our life of faith seem worn out, old, and no longer bring memories worthy to share, there are still new tickets we can find where we are not the focus of the main act. Through relationships, new and old, with people who are like us and people who are not, we are called to see Jesus in the care, in the mercy, in the sacrifices we make for our family, our friends, our neighbors, and complete strangers. Because Jesus’ story isn’t only a story about what happened 2000 years ago when he was born in a barn. And his story isn’t about some unknown future that might be coming 2000 years from now. Jesus is making a difference right now. We only have to open our eyes – open our ears – see – and hear. 

Amen.

Play