What You Hear and See: Even John the Baptist has Questions.

When John heard in prison what the Messiah was doing, he sent word by his disciples and said to him, “Are you the one who is to come, or are we to wait for another?” Jesus answered them, “Go and tell John what you hear and see: the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the poor have good news brought to them. And blessed is anyone who takes no offense at me.”

As they went away, Jesus began to speak to the crowds about John: “What did you go out into the wilderness to look at? A reed shaken by the wind? What then did you go out to see? Someone dressed in soft robes? Look, those who wear soft robes are in royal palaces. What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet. This is the one about whom it is written, ‘See, I am sending my messenger ahead of you, who will prepare your way before you.’ Truly I tell you, among those born of women no one has arisen greater than John the Baptist; yet the least in the kingdom of heaven is greater than he.

Matthew 11:2-11

My sermon from 3rd Sunday of Advent (December 11, 2016) on Matthew 11:2-11.

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In my house, I have this big wooden chest full of just…stuff. Inside it are records, used cds, a few books that are personally meaningful to me, and a smaller box full of random things – like senior pictures of my friends from high school and the setlist I pulled off the stage when I saw one of my favorite bands play. And on top of this smaller box rests something that’s important to me: and that’s my ticket stub collection. Inside 3 small binders are plastic sleeves stuffed with old tickets where the ink is barely readable. Each one represents an incredible series of memories: from my first arena rock show to the time my camera was smashed during a poorly thought out step straight into a moshpit. When I flip through my collection of ticket stubs, I’m reminded of everything I’ve seen; everything I’ve heard; and it makes me want to share those memories all over again. I end up bugging the people around me with stories like that time I sat on the floor of the Park Avenue Armory watching giant pieces of fabric fly over me, or when the lead guitarist of Kill Hannah accidentally kicked me in the face at the Limelight, or what it was like to visit CBGB’s for the first time. I feel compelled to narrate what I saw, paint a picture of what I experienced, and let the people around me know just how amazing, strange, terrible, or awesome this…show was. And after I tell my story, I usually end with something along the lines of “you should have just been there.” And in today’s text from Matthew, that’s basically how Jesus answers John. John wants clarification about who Jesus is. Is Jesus the one he’s been waiting for? And instead of just saying yes, Jesus tells him to look around, to listen, see what the Jesus experience is all about – and then he’ll know. 

Today’s story needs a little unpacking because it’s a bit out of place. We’re spending a short time, just two weeks, digging into parts of John the Baptist’s story. Last week, we saw John call a bunch of people names prior to baptizing them in the river Jordan. Today we’re still with John but we’re 8 chapters away. In the stories we don’t hear, John has already met Jesus and Jesus was baptized. As Jesus felt the water cover him, John and others heard a voice from heaven declare Jesus as God’s beloved child. Jesus, after his baptism, heads into the desert to be tempted by the devil while John continues his preaching, teaching, and baptizing. But the ruling authorities around John have different ideas. John’s arrested, thrown in prison, and Jesus, once he gets word of what happens to John, decides this is the time to begin his public ministry. According to Matthew, John’s arrest is the catalyst for Jesus’ work. The ruling authorities tried to silence what God is doing in the world – but God had other plans. 

So with John in prison, Jesus does…what Jesus does. He calls disciples. He heals the sick. He tells the poor that God is on their side. The world as God wants it to be is being expressed through what Jesus does. As his ministry grows and word about him spreads, John sits in prison…and he’s changed. The firey passion that defined his preaching in the wilderness is tempered. His confidence seems lower. And even though he was there when Jesus was baptized…John still needs to ask if Jesus is the one. Those in authority were hoping to silence John’s voice. They want him to stop speaking. And it…almost works because John doesn’t declare anything in today’s story. Instead, he just asks. 

And Jesus answers in a peculiar way. He doesn’t just say “Yes”. He also doesn’t remind John that John was there when Jesus was baptized so John should already get this. Jesus, instead, invites John’s messengers to report back what they see and what they hear. That phrase – that invitation – is also an invitation for us to not read through this text too quickly. If we read through too fast, we miss what Jesus’ invitation requires the messengers to do. If these messengers from John are going to report back what they see and hear – they need to take time to actually see and hear. They’re not invited to just share what Jesus said; they’re called to embed themselves in what Jesus is doing. John’s messengers need to meet the blind, meet the lame, meet the leapers, see the deaf, notice the dead, and form relationships with the poor to get what Jesus is doing. Jesus isn’t just doing miracles. He’s connecting with the marginalized, with the people society pushes to the outskirts, meeting those who don’t not just feel like outsiders but who truly are. Jesus is getting to know those who need healing, connection, and belonging – and he invites John’s messengers to do the same. John’s messengers, if they’re going to get Jesus, need to know who the blind are, who the lame are, who the poor are – and discover what good news actually looks like. John’s messengers are invited to do more than just answer John’s question. They’re invited to see how Jesus is making a difference right now. 

But this difference isn’t a difference only for John’s messengers. The text doesn’t tell us if John’s messengers were blind or lame or if any of them are poor. But I think the text wants us to assume that they are not. Jesus doesn’t tell John’s messengers to share how he’s made a difference to them. Jesus tells them to look around and see the difference he’s making in other people. Sometimes the most powerful thing we can do is share how God has made a difference in our lives. But…that kind of testimony is something we can’t always give. In a moment of sorrow or loss or stress or complete busyness – we can lose our words, we can misplace our testimony, and we can wonder if we’ve ever met Jesus and question if he’s here right now. And it’s in this moment of wonder when Jesus’ words to John become Jesus’ words to us. When we can’t see Jesus in our lives, Jesus invites us to make our lives bigger and our relationships different. He tells us to form new relationships with people who aren’t like us. Because when we’re in relationship with the blind, the lame, the pushed-a-side of our world, Jesus promises that he is right there. When our testimony about Jesus is not enough, let’s change things up by giving testimony about how we’re seeing Jesus acting in and through the people around us. When a mom who escaped an abusive husband with only the clothes on her back is able to give her kid the new bike he wanted for Christmas, healing begins. When a student receives new school supplies and food to eat during the weekend, she receives an opportunity to become something new. When a recently unemployed father visits a food pantry for the very first time, the food he brings home lets him see a better future. And when a new immigrant or refugee enters their new home and finds a community of people with furniture, clothes, and invitations to connect them to their new homeland, their fear is changed into new life. What God is doing in the world isn’t limited to only our story. When the ticket stubs of our life of faith seem worn out, old, and no longer bring memories worthy to share, there are still new tickets we can find where we are not the focus of the main act. Through relationships, new and old, with people who are like us and people who are not, we are called to see Jesus in the care, in the mercy, in the sacrifices we make for our family, our friends, our neighbors, and complete strangers. Because Jesus’ story isn’t only a story about what happened 2000 years ago when he was born in a barn. And his story isn’t about some unknown future that might be coming 2000 years from now. Jesus is making a difference right now. We only have to open our eyes – open our ears – see – and hear. 

Amen.

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Dealing with Doubt

The Gospel Reading is Matthew 11:2-11.

Wait a minute. Why does John ask Jesus if Jesus is the “one?” Shouldn’t John know by now?

Last week, our gospel reading introduced John the Baptist to us. John the Baptist is a prophet preaching in the wilderness. John gains followers and his message puts him in conflict with the local authorities. John is arrested and thrown in prison. While in prison, John receives word that Jesus is preaching and teaching throughout Israel. John, who heard a voice from heaven declare “This is my Son, the Beloved, with whom I am well pleased” (Matt 3:17), sends his followers to question Jesus. As we heard last week, John has high expectations for what the Messiah will do. Even though John heard the voice announcing Jesus, John still wonders who Jesus is. John’s questions, in the words of Bonnie L. Pattison (Feasting on the Gospels: Matthew Volume 1, pg. 288), asked for some “clarification” for his faith.

Doubt can be unsettling. When we look at the people around us and hear the stories about Jesus’ followers in the Bible, we assume we do not measure up. We see the people around us as the true believers while we are lacking. We might have questions. We might long to experience God. We might, after a tough experience or a profound loss, wonder if this faith thing is for us. Something might happen that knocks our faith ajar or challenges our basic assumptions about God and ourselves. The very fact that we are asking questions can make us wonder if we really believe or not.

But I want to invite you to welcome the questions. Even John the Baptist, who was at Jesus’ baptism, wasn’t always sure. Even John had questions. Questions are not a sign that we do not have faith. Questions are a sign that we have it. In our questions, we are opening ourselves to a conversation with God about who we are and who God is. Jesus didn’t run away from questions. He answered them. And Jesus will answer your questions too.

Each week, I write a reflection on one of our scripture readings for the week. This is from Christ Lutheran Church’s Worship Bulletin for 12/11/2016.

Meeting John (the Baptist)

The Gospel Reading is Matthew 3:1-12.

On the 2nd week of Advent, we always meet John. In our three year lectionary cycle, the cycle of lessons we read in worship, John the Baptist appears here every year. He’s a character who appears in all four gospels and lives like a frontiersman. He’s in the wilderness, in an untamed and chaotic place, and baptizing those who come to him. As Christians, we see John the Baptist as Elijah. He is the great prophet of old who prepares the way for the Lord. During Advent, we are called to prepare. And part of that preparation is listening to John’s words and figuring out who he is speaking too.

In today’s reading from Matthew, John the Baptist launches into a fiery sermon. He accosts the Pharisees and Sadducees who are members of two different denominations within Judaism. He calls them a brood of vipers and questions their commitment to the message he is sharing. John’s language is full of fire and brimstone. He describes trees being cut down and thrown into pits of fire. Jesus is described as someone who will divide people and toss some of them into unquenchable fire. This is not our usual festive, peace-filled, or serene image we expect during this season. We might be decorating our homes to look like Hallmark Cards but John’s words paint a different picture.

So who is John speaking to? At first glance, he’s speaking to Pharisees and Sadducees. The last time I checked, we are not Pharisees, nor are we Sadducees. We could assume John isn’t speaking to us. But I challenge us to listen to his words. These are words for us. The Pharisees and Sadducees are the insiders. They are the ones who know their scriptures, study, pray, and worship. They know God and dwell with God everyday. John the Baptist is speaking a word to those who are the insiders, those who know their faith and know God. John challenges them. He wants to know if they are seeing what God is doing in the world. He challenges them to look around and see Jesus. That’s our challenge, too.

Each week, I write a reflection on one of our scripture readings for the week. This is from Christ Lutheran Church’s Worship Bulletin for 12/04/2016.

Opt-In: Why Visit John the Baptist?

In those days John the Baptist appeared in the wilderness of Judea, proclaiming, ‘Repent, for the kingdom of heaven has come near.’* This is the one of whom the prophet Isaiah spoke when he said,
‘The voice of one crying out in the wilderness:
“Prepare the way of the Lord,
make his paths straight.” ’
Now John wore clothing of camel’s hair with a leather belt around his waist, and his food was locusts and wild honey. Then the people of Jerusalem and all Judea were going out to him, and all the region along the Jordan, and they were baptized by him in the river Jordan, confessing their sins.

But when he saw many Pharisees and Sadducees coming for baptism, he said to them, ‘You brood of vipers! Who warned you to flee from the wrath to come? Bear fruit worthy of repentance. Do not presume to say to yourselves, “We have Abraham as our ancestor”; for I tell you, God is able from these stones to raise up children to Abraham. Even now the axe is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire.

‘I baptize you with water for repentance, but one who is more powerful than I is coming after me; I am not worthy to carry his sandals. He will baptize you with the Holy Spirit and fire. His winnowing-fork is in his hand, and he will clear his threshing-floor and will gather his wheat into the granary; but the chaff he will burn with unquenchable fire.’

Matthew 3:1-12

My sermon from 2nd Sunday of Advent (December 4, 2016) on Matthew 3:1-12.

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Hurry Up and Wait: what’s the answer to ‘why continue?’

“But about that day and hour no one knows, neither the angels of heaven, nor the Son, but only the Father. For as the days of Noah were, so will be the coming of the Son of Man. For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day Noah entered the ark, and they knew nothing until the flood came and swept them all away, so too will be the coming of the Son of Man. Then two will be in the field; one will be taken and one will be left. Two women will be grinding meal together; one will be taken and one will be left. Keep awake therefore, for you do not know on what day your Lord is coming. But understand this: if the owner of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into. Therefore you also must be ready, for the Son of Man is coming at an unexpected hour.

Matthew 24:36-44

My sermon from 1st Sunday of Advent (November 27, 2016) on Matthew 24:36-44.

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Welcome to Matthew: joy in judgment

The Gospel Reading is Matthew 24:36-44.

Happy New Year! Today is the start of a new church year. For the next 12 months, most of the readings from the gospels will come from Matthew. The Gospel According to Matthew was probably written in the mid-80s somewhere in Syria or Galilee. The author used the gospel according to Mark along with other stories they knew or read about. 50 years after Jesus’ death and resurrection, the early Christian community was struggling to integrate their Jewish tradition, identity, and heritage with their multiracial and multiethnic reality. The Holy Spirit was calling different kinds of people from different kinds of places to be a Christian community. With the fall of Jerusalem and the destruction of the Temple in 70, the early community was trying to discover who they were.

Part of this conversation revolved around the idea of judgment. Matthew is full of judgment. Every few chapters, we hear a person, community, or group being by Jesus, God, and other people. The amount of judgment in Matthew can leave a bad taste in our mouth. If we’re sharing this story with our children, we shouldn’t run away from judgment. Even our preschoolers know what judgment feels like. When we are judged by someone else, it is normal to be defensive. It is normal to be angry or depressed when we experience someone judging us. And it’s also normal to judge others, from the car they drive to the way they dress. One of the lesson we try to teach is not to judge but we all know what judgment feels like.

Could there a joy in judgment? That question is central to Matthew’s experience of Jesus. For Matthew, Jesus is God’s judgment on the world. Jesus shows God’s power breaking into our world, casting out demons, healing the sick, forgiving sins, and bringing the poor good news. God’s love is judgment. But instead of asking us to be defensive, God’s judgment offers us an opportunity for new life. If we have a roof over our head and know where our next meal will come from, Jesus’ judgment might worry us. But for the person without a home and how is hungry, Jesus’ judgment offers an opportunity for food and life. Jesus’ judgment offers an opportunity for joy. One goal this church year is to see the joy in God’s judgment and live that joy in all that we say and do.

Each week, I write a reflection on one of our scripture readings for the week. This is from Christ Lutheran Church’s Worship Bulletin for 11/27/2016.

A Pastoral Post Election Letter

ELCA Clergy throughout the region composed and signed a joint letter condemning hate. We shared to our congregations in November 2016. The Rev. Michael Linderman composed the letter. His colleagues (including me) refined the language.

Dear friends in Christ,

In the days following this very presidential election, we are saddened by reports of increased vandalism, threats, and intimidation, some of an explicitly racist nature, throughout the country. Several news outlets, including the Southern Poverty Law Center, have reported a surge in such incidents, which have been directed mainly at Muslims, Jews, black and Latino people. The FBI recently reported that such incidents have been on the rise already in 2015, and that attacks on Muslims have seen the sharpest increase in frequency.

As Christian leaders, we find this both reprehensible and unacceptable. We are inspired by our Christian faith in a God who becomes incarnate and moves closer to us to save us, despite our flaws and sin, and thus frees us to move closer to others in fellowship and solidarity. We appreciate the support of our Synodical Bishop, The Rev. Tracie Bartholomew, who has instructed us that, “[r]egardless of who you or your parishioners voted for, we all must denounce this behavior. As the body of Christ, we are called to stand with those whom God loves and claims as God’s own cherished children…. We are charged to eradicate racism in all its forms, welcome the refugee and immigrant, and work for justice and peace in all the earth. There is no place for bigotry in our church.” (letter dated Nov. 14, 2016)

Thus we, the undersigned pastors of Lutheran churches of the ELCA, serving or supporting congregations in Bergen, Passaic, and Essex counties, want to assure all people in our communities, regardless of race, religion, disability, sexual orientation, ethnicity, gender, or gender identity, that we will seek to preserve and protect their rights and dignity, and promise to work for the end of systemic racism and discrimination. All people, but especially those who feel powerless or the targets of bigotry or scapegoating, should be treated fairly and with human decency, and as an enlightened community, we should all strive to address their needs so that together, we all may flourish.

Signed:
The Rev. Wendy Abrahamson, Wayne
The Rev. Hayley Bang, Paramus
The Rev. Bruce Bassett, Glen Rock
The Rev. Arnd Braun-Storck, Elizabeth
Chaplain Abby Ferjak, Ridgewood
The Rev. Maristella Freiburg, Newark
The Rev. Peggy Hayes, Dumont
The Rev. Julie Haspel, Oakland
The Rev. Lisa Holliday, New Milford
The Rev. Michael Linderman, Ramsey
The Rev. Jenny McLellan, Allendale
The Rev. Will Moser, Montclair
The Rev. Peggy Niederer, Wyckoff
The Rev. Scott Schantzenbach, Oxford
The Rev. Beate Storck, Tenefly
The Rev. Marc Stutzel, Woodcliff Lake
The Rev. Steven Sweet, River Edge
The Rev. Ignaki Unzaga, Passaic

Today: a sermon on seeing kings and queens

When they came to the place that is called The Skull, they crucified Jesus there with the criminals, one on his right and one on his left. Then Jesus said, “Father, forgive them; for they do not know what they are doing.” And they cast lots to divide his clothing. And the people stood by, watching; but the leaders scoffed at him, saying, “He saved others; let him save himself if he is the Messiah of God, his chosen one!” The soldiers also mocked him, coming up and offering him sour wine, and saying, “If you are the King of the Jews, save yourself!” There was also an inscription over him, “This is the King of the Jews.” One of the criminals who were hanged there kept deriding him and saying, “Are you not the Messiah? Save yourself and us!” But the other rebuked him, saying, “Do you not fear God, since you are under the same sentence of condemnation? And we indeed have been condemned justly, for we are getting what we deserve for our deeds, but this man has done nothing wrong.” Then he said, “Jesus, remember me when you come into your kingdom.” He replied, “Truly I tell you, today you will be with me in Paradise.”

Luke 23:33-43

My sermon from 27th Sunday after Pentecost – Christ the King Sunday (November 20, 2016) on Luke 23:33-43.

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