Lord Goes Boom: Chasing Mountaintop

Six days later, Jesus took with him Peter and James and his brother John and led them up a high mountain, by themselves. And he was transfigured before them, and his face shone like the sun, and his clothes became dazzling white. Suddenly there appeared to them Moses and Elijah, talking with him. Then Peter said to Jesus, “Lord, it is good for us to be here; if you wish, I will make three dwellings here, one for you, one for Moses, and one for Elijah.” While he was still speaking, suddenly a bright cloud overshadowed them, and from the cloud a voice said, “This is my Son, the Beloved; with him I am well pleased; listen to him!” When the disciples heard this, they fell to the ground and were overcome by fear. But Jesus came and touched them, saying, “Get up and do not be afraid.” And when they looked up, they saw no one except Jesus himself alone. As they were coming down the mountain, Jesus ordered them, “Tell no one about the vision until after the Son of Man has been raised from the dead.”

Matthew 17:1-9

My sermon from Transfiguration (February 26, 2017) on Matthew 17:1-9.

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During my final semester at seminary, I had an evening class that was more of a seminar than a lecture. We would read and discuss sermons preached in the 2nd, 3rd, and 4th centuries, uncovering the ancient origins of the different rituals we still use in worship today. After spending two hours digesting these ancient writings – we would develop an appetite – so the entire class, including the professor, would leave campus to digest something a little more edible. We would stroll through Chelsea, stopping at any place that looked good. Over steaming bowls of noodles, plates of seafood, and New York deli sandwiches, we would match the 2 hours we spent in class with 2 hours around the table. We rarely talked about the ancient preachers we had just read but we did talk about the church, and about our faith,…a lot. My classmates and I were mostly seniors. We were about to graduate and, in a few short months, be scattered all over the country. We couldn’t wait to leave seminary behind us but we knew that life, as a pastor, would be different. Everything, in some ways, would change. So our conversations around those restaurant tables would be peppered with anxiety, fears, and hopes. All of us felt called to serve God’s people but none of us, really, knew what that would look like. It was near the end of a semester’s worth of these kinds of conversations when my professor asked me something. He knew why all my classmates wanted to be pastors. But he hadn’t heard my story yet. He wanted to know why: why give up the semi-successful career I once had; why do this faith thing when I knew what it was like to live without it; why do church. So I answered him. I told him it’s because…I met Jesus on my version of a mountaintop, while walking down some stairs into a Canal Street subway station. And…right there…everything changed. 

Today’s story from Matthew isn’t, I think, only a story. It’s…an experience. And sometimes these kinds of experiences need music and art because words are not enough. In today’s text, when Peter speaks after Jesus starts to glow, even Peter is interrupted by God and told to just…be quiet. Because the transfiguration, like Jesus, is something that words can never fully explain. There is no phrase or thought or sentence that can truly unpack and reveal everything about it. Sometimes we need other people’s poetry to give a voice to the experiences that we have… or the experiences we wished we had. In the quest to see or feel and notice God and Jesus in our lives, we can find ourselves chasing after mountaintops – chasing after these kinds of experiences – but not always getting what we hope to find. 

When Peter, James, and John headed with Jesus up the mountain, I imagine they expected that day to be like every other. Jesus had a habit of taking a break, heading into the mountains to pray and recharge. I bet the disciples thought this was what they were going to see. But today was different. Without any explanation or lead in, once that crew of four got high on the mountain, Jesus suddenly changed. His clothes became white. His face glowed. Moses and Elijah stopped by to say Hello. There is…nothing normal about this. But, by this point in Jesus’ ministry, the disciples were use to non-normal experiences happening when Jesus was around. Every healing, every feeding, every confrontation with the religious and political authorities must have felt like being on another mountaintop with Jesus. The excitement, the exhilaration, the reassurance that they were literally walking with God – that must have been amazing…and maddening…and confusing all at the same time. We know the disciples never really understood exactly what Jesus was doing. But their time with Jesus must have felt awesome. And today, when Jesus is transfigured, all the previous mountaintop moments are one-upped by seeing Jesus lit up like fireworks on the 4th of July. This is Jesus in his glory; this is Jesus as we would like to see him; this is Jesus fully expressing the wonder and hope and love we know he contains and shares. This is mountain top Jesus extraordinaire – and a Jesus moment we would like to chase down and experience over and over again. The life of faith can seem like we’re called to seek and chase after these kinds of mountaintop moments; moments where we see Jesus easily and where God’s voice bellows in ways that everyone else can hear. And if we’re not having these kinds of faith moments – we wonder where God is and we think maybe we’re doing this Jesus thing wrong or maybe Jesus…just doesn’t care about us. We can imagine that a life of good faith is one that is…stuck on that mountaintop, one that sees and hears and fully knows God, and never has questions or doubts or tragic experiences to bring it down. We can make our faith a faith looking for mountaintops rather than getting that Jesus never stays there. 

Jesus always comes down the mountain. And the disciples do too because the life of faith isn’t about chasing mountaintops. It’s about noticing and seeing and naming those moments when Jesus shows up – and how those moments change our everyday kind of living. But faith doesn’t begin when we’re on the mountaintop. Jesus, in today’s text, didn’t do anything new. He just gave his disciples a clearer vision of who he is and who they already know him to be. Even when his face doesn’t shine, Jesus is still Jesus. Even when we don’t see him, he’s there, always present, always loving, always helping us see the world, and ourselves, in a new way. We might carry with us two or three mountaintop moments. Or we might wonder when our mountaintop moment will come. But they do come because Jesus brings them. We can’t create or chase them down on our own. And we need others – need the people around us – to hear our story and tell us where God was. Sometimes Jesus shows up with his face shining bright. But other times, he shows up walking with you on a quiet subway staircase, opening you up to know that since you were born, since you were created, since you were baptized, Jesus has been with you, even if you didn’t see him for years. Your mountaintop moments will not be my moments. But they do point to the same story: God has claimed us. Christ was given to us. We are touched by this Son of God who walks with us no matter where we go. And by being with us, Jesus tells us to get up; to look up; to see him here – in our church – in our neighborhoods – and in all the kinds of people and in all the kinds of places God brings us to – because Jesus is there. And, no matter how insecure or worried or terrified we feel, Jesus says Do Not Be Afraid because Jesus changes everything. 

Amen.

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The Life-Changing Magic of Lent. From Pastor Marc – My Message for the Messenger, March 2017 Edition

I typically need to remind myself that there is a blessing in having stuff. When I step on a Lego with my barefoot, trip over the corner of a misplaced ottoman or bang my head on a ceiling lamp that is too low, I want to throw everything away. But having stuff is a problem I’m blessed to have. Too many people in our world and in our neighborhood do not have the stuff I have. Many spend their months trying to decide which bill to pay, which meal to skip or how they can make their old car last longer. Having stuff means I have resources at my disposal that others do not have. But it also means I run the risk in having stuff overwhelm, distort, and disrupt my life, relationships and spirituality.

As I prepare to lead a mid-week Lenten series on the Small Catechism, I have been reading books on decluttering. Marie Kondo’s The Life-Changing Magic of Tidying Up, Ruth Soukup’s Unstuffed, Stuffocation, Spark-Joy, A Decluttering Handbook for Creative folks, and The Joy of Leaving Your Stuff All Over the Place, are on my nightstand. Each book promises that we have the power to gain order and control over our lives. We can, through certain acts and habits, clear the clutter from our homes, relationships and soul. By looking at what we have, we can see ourselves more clearly.

When Luther put together The Small Catechism, he was offering parents and heads of households an opportunity to look at what they have. They, and we, have Jesus. Through the Ten Commandments, Apostles’ Creed, the sacraments and prayers, entire families could discover Jesus’ love for them and how Jesus’ love changes everything. This Lent we’re going to see how the The Small Catechism is more than just a book we teach to teenagers. It’s a way to discover Jesus and live out our faith in a very real way.

See you in church!
Pastor Marc

Do You Not Know: Following and Telling Stories

According to the grace of God given to me, like a skilled master builder I laid a foundation, and someone else is building on it. Each builder must choose with care how to build on it.

For no one can lay any foundation other than the one that has been laid; that foundation is Jesus Christ.

Do you not know that you are God’s temple and that God’s Spirit dwells in you? If anyone destroys God’s temple, God will destroy that person. For God’s temple is holy, and you are that temple.

Do not deceive yourselves. If you think that you are wise in this age, you should become fools so that you may become wise. For the wisdom of this world is foolishness with God. For it is written, “He catches the wise in their craftiness,” and again, “The Lord knows the thoughts of the wise, that they are futile.”

So let no one boast about human leaders. For all things are yours, whether Paul or Apollos or Cephas or the world or life or death or the present or the future—all belong to you, and you belong to Christ, and Christ belongs to God.

1 Corinthians 3:10-11,16-23

My sermon from 7th Sunday after Epiphany (February 19, 2017) on 1 Corinthians 3:10-11,16-23.

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Be Perfect: Wait. What?

The Gospel Reading is Matthew 5:21-37.

In our gospel reading today, we’re still in Jesus’ Sermon on the Mount. Last week, we heard the first twelve verses from that sermon. Today, we’re hearing the next 8. For Matthew, being a follower of Jesus Christ means we are students. Being with God involves regular learning, study, and education. Jesus, as he begins this sermon, is with his disciples. They are gathered around him and Jesus begins to teach. Jesus should teach because he is a rabbi and that’s what teachers do. The disciples, as followers, are called to learn and grow from what their teacher tells them. Being a disciple is more than just doing what we’re told. As a student, the more we learn, the more we are changed. As we study with God through scripture, worship, and prayer, we are transformed. Jesus isn’t just giving his disciples knowledge. Through their learning and education, the disciples are being changed into who God wants them to be.

But, according to Matthew, learning about God is not enough. In verse 20, we hear that our “righteousness” needs to exceed the righteousness of “the scribes and the Pharisees.” As Christians, we’re used to belittling the scribes and Pharisees. We paint these two groups as people who just don’t “get it.” We claim that their religious devotion and education blinded them to what God was doing in Jesus. If they stopped trying to learn about God and just see God, they would have recognized Jesus.

But these arguments are not Matthew’s arguments. Matthew isn’t against learning because that’s one of the ways we live as followers of Jesus. In Jesus’ day, education was something very few had access too. The scribes and Pharisees were as educated as someone could get. They could read, write, and study God’s word fro themselves. Their communities took care of them while they studied and learned. If anyone in Jesus’ world had the time, energy, and resources to learn about God, it was the scribes and Pharisees. Jesus’ demand to his followers in verse 20 is a heavy one. They are to know God more than anyone. How can they? Because, as disciples, God changes who they are. They are not only disciples. They are salt and light. They are more than who they were before and they called to live that identity out in all that they say and do.

Each week, I write a reflection on one of our scripture readings for the week. This is from Christ Lutheran Church’s Worship Bulletin for 2/19/2017.

Ongoing, Continual: a sermon on God’s More

And so, brothers and sisters, I could not speak to you as spiritual people, but rather as people of the flesh, as infants in Christ. I fed you with milk, not solid food, for you were not ready for solid food. Even now you are still not ready, for you are still of the flesh. For as long as there is jealousy and quarreling among you, are you not of the flesh, and behaving according to human inclinations? For when one says, “I belong to Paul,” and another, “I belong to Apollos,” are you not merely human?

What then is Apollos? What is Paul? Servants through whom you came to believe, as the Lord assigned to each. I planted, Apollos watered, but God gave the growth. So neither the one who plants nor the one who waters is anything, but only God who gives the growth. The one who plants and the one who waters have a common purpose, and each will receive wages according to the labor of each. For we are God’s servants, working together; you are God’s field, God’s building.

1 Corinthians 3:1-9

My sermon from 6th Sunday after Epiphany (February 12, 2017) on 1 Corinthians 3:1-9.

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Remember: More on Matthew 5

The Gospel Reading is Matthew 5:21-37.

In our gospel reading today, we’re still in Jesus’ Sermon on the Mount. Last week, we heard the first twelve verses from that sermon. Today, we’re hearing the next 8. For Matthew, being a follower of Jesus Christ means we are students. Being with God involves regular learning, study, and education. Jesus, as he begins this sermon, is with his disciples. They are gathered around him and Jesus begins to teach. Jesus should teach because he is a rabbi and that’s what teachers do. The disciples, as followers, are called to learn and grow from what their teacher tells them. Being a disciple is more than just doing what we’re told. As a student, the more we learn, the more we are changed. As we study with God through scripture, worship, and prayer, we are transformed. Jesus isn’t just giving his disciples knowledge. Through their learning and education, the disciples are being changed into who God wants them to be.

But, according to Matthew, learning about God is not enough. In verse 20, we hear that our “righteousness” needs to exceed the righteousness of “the scribes and the Pharisees.” As Christians, we’re used to belittling the scribes and Pharisees. We paint these two groups as people who just don’t “get it.” We claim that their religious devotion and education blinded them to what God was doing in Jesus. If they stopped trying to learn about God and just see God, they would have recognized Jesus.

But these arguments are not Matthew’s arguments. Matthew isn’t against learning because that’s one of the ways we live as followers of Jesus. In Jesus’ day, education was something very few had access too. The scribes and Pharisees were as educated as someone could get. They could read, write, and study God’s word fro themselves. Their communities took care of them while they studied and learned. If anyone in Jesus’ world had the time, energy, and resources to learn about God, it was the scribes and Pharisees. Jesus’ demand to his followers in verse 20 is a heavy one. They are to know God more than anyone. How can they? Because, as disciples, God changes who they are. They are not only disciples. They are salt and light. They are more than who they were before and they called to live that identity out in all that they say and do.

Each week, I write a reflection on one of our scripture readings for the week. This is from Christ Lutheran Church’s Worship Bulletin for 2/12/2017.

New Eyes: What God gives the community

When I came to you, brothers and sisters, I did not come proclaiming the mystery of God to you in lofty words or wisdom. For I decided to know nothing among you except Jesus Christ, and him crucified. And I came to you in weakness and in fear and in much trembling. My speech and my proclamation were not with plausible words of wisdom, but with a demonstration of the Spirit and of power, so that your faith might rest not on human wisdom but on the power of God.

Yet among the mature we do speak wisdom, though it is not a wisdom of this age or of the rulers of this age, who are doomed to perish. But we speak God’s wisdom, secret and hidden, which God decreed before the ages for our glory. None of the rulers of this age understood this; for if they had, they would not have crucified the Lord of glory. But, as it is written, “What no eye has seen, nor ear heard, nor the human heart conceived, what God has prepared for those who love him”— these things God has revealed to us through the Spirit; for the Spirit searches everything, even the depths of God. For what human being knows what is truly human except the human spirit that is within? So also no one comprehends what is truly God’s except the Spirit of God. Now we have received not the spirit of the world, but the Spirit that is from God, so that we may understand the gifts bestowed on us by God. And we speak of these things in words not taught by human wisdom but taught by the Spirit, interpreting spiritual things to those who are spiritual. Those who are unspiritual do not receive the gifts of God’s Spirit, for they are foolishness to them, and they are unable to understand them because they are spiritually discerned. Those who are spiritual discern all things, and they are themselves subject to no one else’s scrutiny. “For who has known the mind of the Lord so as to instruct him?” But we have the mind of Christ.

1 Corinthians 2:1-16

My sermon from 5th Sunday after Epiphany (February 5, 2017) on 1 Corinthians 2:1-16.

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You Are: What Jesus says about you in Matthew 5

The Gospel Reading is Matthew 5:13-20.

In our gospel reading today, we’re still in Jesus’ Sermon on the Mount. Last week, we heard the first twelve verses from that sermon. Today, we’re hearing the next 8. For Matthew, being a follower of Jesus Christ means we are students. Being with God involves regular learning, study, and education. Jesus, as he begins this sermon, is with his disciples. They are gathered around him and Jesus begins to teach. Jesus should teach because he is a rabbi and that’s what teachers do. The disciples, as followers, are called to learn and grow from what their teacher tells them. Being a disciple is more than just doing what we’re told. As a student, the more we learn, the more we are changed. As we study with God through scripture, worship, and prayer, we are transformed. Jesus isn’t just giving his disciples knowledge. Through their learning and education, the disciples are being changed into who God wants them to be.

But, according to Matthew, learning about God is not enough. In verse 20, we hear that our “righteousness” needs to exceed the righteousness of “the scribes and the Pharisees.” As Christians, we’re used to belittling the scribes and Pharisees. We paint these two groups as people who just don’t “get it.” We claim that their religious devotion and education blinded them to what God was doing in Jesus. If they stopped trying to learn about God and just see God, they would have recognized Jesus.

But these arguments are not Matthew’s arguments. Matthew isn’t against learning because that’s one of the ways we live as followers of Jesus. In Jesus’ day, education was something very few had access too. The scribes and Pharisees were as educated as someone could get. They could read, write, and study God’s word fro themselves. Their communities took care of them while they studied and learned. If anyone in Jesus’ world had the time, energy, and resources to learn about God, it was the scribes and Pharisees. Jesus’ demand to his followers in verse 20 is a heavy one. They are to know God more than anyone. How can they? Because, as disciples, God changes who they are. They are not only disciples. They are salt and light. They are more than who they were before and they called to live that identity out in all that they say and do.

Each week, I write a reflection on one of our scripture readings for the week. This is from Christ Lutheran Church’s Worship Bulletin for 2/5/2017.

Puzzle Piece: Preached at Camp Koinonia, Annual Congregation Retreat

For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. For it is written, “I will destroy the wisdom of the wise, and the discernment of the discerning I will thwart.” Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? For since, in the wisdom of God, the world did not know God through wisdom, God decided, through the foolishness of our proclamation, to save those who believe. For Jews demand signs and Greeks desire wisdom, but we proclaim Christ crucified, a stumbling block to Jews and foolishness to Gentiles, but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God. For God’s foolishness is wiser than human wisdom, and God’s weakness is stronger than human strength. Consider your own call, brothers and sisters: not many of you were wise by human standards, not many were powerful, not many were of noble birth. But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, things that are not, to reduce to nothing things that are, so that no one might boast in the presence of God. He is the source of your life in Christ Jesus, who became for us wisdom from God, and righteousness and sanctification and redemption, in order that, as it is written, “Let the one who boasts, boast in the Lord.”

1 Corinthians 1:18-31

My sermon from 4th Sunday after Epiphany (January 29, 2017) on 1 Corinthians 1:18-31.

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