My Life Told in Cotton

Hipster LutherIf you didn’t know, I am a t-shirt guy. While visiting my in-laws, I reflected on my experience with t-shirts. From my early days wearing Mickey Mouse T’s and being a walking billboard for Disney’s Captain EO, I spent high school stuck in T’s from Pacific Suncoast, Hot Topic, and early internet sarcasm and webcomics. Of course, you wouldn’t have seen these shirts. I was one of those punks who wore a black sweatshirt all the time. When it got cold, I just doubled those sweatshirts up. No one saw my T’s but I knew that they were there. The few times I didn’t wear my sweatshirts to school, friends were freaked out by the bit of color I wore. It just didn’t seem right to them.

In college, I started moving to band shirts but really just wore my high school clothes to death. Once I moved to the city, I was an early adopter of Threadless and bought a t-shirt at every rock and punk concert I went to. Now that I’m in seminary, Hipster Luther is my thing. My life story can be told in my collection of t-shirts. It’s possible I have one too many.

My Lutheranism in a sentence (well, make that two or three).

Advent's King Cake On Christmas Eve, after our candlelight service, I ended up in conversation with someone who was visiting Advent for the first time. I was saying hello to a friend but, since the visitor was new, I made sure to say hi, introduce myself, and welcome her to Advent. I was robed up, sweating a bit, and the alb was a little uncomfortable. But we needed to talk so we did. She described herself as a seeker, knew the website, and wanted to know a little bit more about “all of this.” She asked for my elevator speech, for my Lutheranism-in-a-sentence take on things. I didn’t hesitate really; I just went for it. I said, “If I was going to narrow it to a sentence, I’d say we’re really focus on Christ – on Jesus – and on God taking the initiative on us and loving us. So since God loves us, now what? That’s what we explore.” I couldn’t get her to sign up for our mailing list, e-letter or like us on Facebook but she’s been at the last two Sunday services. She still won’t give us her email address but she did spend the afternoon at our large luncheon, meeting people, and talking. I saw her smile a bunch as well. Something is working here I think (and hope).

Strange Church Saturdays

I don’t know why Saturdays at the church are always odd but they are; they just are. Today, we received a donation that seminary did not prepare me for.

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What do you do when someone hands you two goldfish? Luckily one of our Children, Youth, and Family staffers took one for the team and offered to take them home. Thank you sir because I stared at them for a good twenty minutes knowing I couldn’t take them home (cat + toddler means they wouldn’t last three minutes in my apartment) and knowing I couldn’t leave them at church. Church work is a strange beast sometimes.

Whose Pastor Are You?

PastrixEven in the midst of Christmas services, supervisors and colleagues on vacation, and spending most of my days with O, I found time to finally ready Pastor Nadia Bolz-Weber’s Pastrix. Even O got into the act, taking it from me whenever he could. I really enjoyed it and I totally recommend it. I’m not going to review it, however. Instead, I want to bring something from her book and hurl it straight into my approval interview. In the first chapter, Nadia shares a story where she “realized that perhaps I was suppose to be their pastor.” It’s an awesome story about call, vocation, community, and identity. I also think it’s interesting when placed alongside one of the questions I was asked at my recent approval interview. The head of the candidacy committee asked me a very standard question: what kind of congregation do I see myself called to? The candidacy committee assumed I’m called to be a pastor to a specific community while Nadia’s description of call named that community. I already had an answer to the candidacy committee’s question but Nadia’s naming of her community is still lingering in my head. If my candidacy committee had asked me to name that community I feel called to be, I’m not sure I could have answered it on the fly.

The most straightforward answer is, of course, that I feel called to be a pastor to everyone. What I mean is that I feel called by God to be a pastor to people but not necessarily to be everyone’s personal, single, and only pastor. God knows my gifts and the needs that others have; I trust that the Holy Spirit will continue to match us as needed, helping me to grow in being a pastor in completely unexpected ways and helping those in need to find the spiritual and physical nourishment they need in whatever community they find themselves in. I’m called to be a pastor to everyone but not called to be everyone’s pastor, if that makes sense. And I think that’s a theologically solid point. The body of Christ is made up of a diverse multitude for a reason. Diversity isn’t something to fear in church; it’s necessary for the church to live out Christ’s love to a vast world.

So who, then, am I to pastor? If I had a magic wand, who would I draw up to exist in my church? I have a pretty creative and active imagination but I struggle mightily painting this image. I really wish I could point to a community, or a type of person and say, “oh yeah, that’s who I’m called to serve.” But I really can’t. I can point to situations, relationships, and times when I’ve been (and continue to be) someone’s pastor. I can point to kids, families, adults, singles, couples, young, old, and everything in between, as people who I have been pastor to and who see me as their pastor. I can point to relationship where I have been a temporary pastor, serving as a pastor to a person or family in a specific instance. I have been a pastor to people I will only ever see once and to people who I see every week and who call my supervisor “their pastor.” I can name people who have pulled me by my arms and told me, through the Holy Spirit, that I am called to be their pastor right then and now. And I have felt communities push me, headfirst, towards ordained ministry because they knew God was calling me to be there. I have felt the Holy Spirit moving in my sense of call and it is a powerful, wonderful, frightening, awesome, experience. But I can’t point to Nadia’s experience of call, at least as I understood it in her book. If my candidacy committee had ask me “whose pastor are you?” I don’t think I would have answered it as well as I want to. I can only point to who I have been a pastor to and how God keeps putting people and communities into my life in unexpected ways.

So when the candidacy committee asked me to describe the type of congregation, or ministry setting, I feel called to serve, I felt more comfortable describing an imagined community that already existed. But my answer left a lot of wiggle room. I focused focused on specific organizational cultural elements, identifying a small congregation with limited financial resources. I highlighted some cultural elements that might help (i.e. a desire to grow) but also knew that those cultural elements might not exist (or the exact opposite kind of cultural elements would stand in their place). I stuck with cultural organizational generalities because, to me, there’s an underlying and unnamed assumption that underpins my answer. I’m called to serve in a community that the Holy Spirit has, in some ways, already gathered (however loosely that can be defined). I’m not sure where that will be yet but I know it’s out there. I trust the Spirit to bring me there (and I pray it will be sooner rather than later – graduation is coming up!) The community will be filled with people I don’t know but who I will get to know and who I will love because that’s what I’m called to do. The community is there, I just can’t name it yet.

A Fair Weather Bear

Me and O in Coney Island

O and I went to Coney Island to help K do the polar bear plunge. We watched from the beach, behind the mass of humanity with cameras taking pictures of the mass of humanity that jumped into the water. K was in the water for about 30 seconds. She braved the below freezing weather in a bikini; I was covered in a down jacket filled with hand warmers. We ended the day with Corndogs and fries from Nathan’s. It was a successful start to 2014.

Mom Dad Moadd

O reading PastrixWith the seminary being mostly shut down due to Christmas (including O’s daycare), him and I have been enjoying some good bonding time since my work at Advent devoured my Christmas days and the followup can be done at night. I spend my days making sure O doesn’t totally destroy the house or lose his mittens outside and I spend my nights trying to cram too much work in too little time. Even with the major worship services done, the work of the church communications director continues.

O, over the last few days, has started to do something I didn’t expect. I’ll be carrying him up and down the stairs or hanging out with him on the living room couch, and he’ll start to talk. This isn’t unusual – he’s very talkative right now. I can tell he’s trying to string words together (mostly gibberish) and it seems he’s trying to sound out the English language. It’s neat. But one thing that’s really blown my mind is a pattern that he has come up with. He’ll first say “Mom,” then follow that up with “Dad,” and then create a new word, either “Mo-add” or “Da-dum.” He’ll then put these words into an order, going “Mom,” “Mo-add,” and then “Dad.” He’ll do this over and over again, mixing up the pattern and changing the middle word. He’s taking two words that we have used with him a million times, words that I know he knows, and combining them into something new. He’s playing a game, I think, and having fun with it. It’s really neat and I’m now trying to get him to do it with the names of the our pets. He knows “Chula” and he can say it. He’s struggling with “Twinkie” but he’s getting closer. Soon, I’ll hear nothing but “Chula, Twinkie Chu-linkie” all day long.