Faith – Page 23 – Pocket Sized Pastor*

Reflection: Re-engage with God

The last verse in our James reading today 3:13-4:8 (“Draw near to God, and he will draw near to you”) doesn’t sound very Lutheran. This verse seems to imply God works through transactions. If you do something for God, then God will do something for you. If you say the right prayer, donate to the right cause, or act like you are really sorry, then God will respond by showering you with grace and love. In this kind of faith scheme, God is an accountant, waiting for our move before God gives out the goods. But God isn’t into transactions and there’s nothing we can do for God to love us more. So what should we do with a verse like 4:8?

We need to remember James 1:17-18 when we read any passage in James: “every generous act of giving, with every perfect gift, is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change. In fulfillment of his own purpose he gave us birth by the word of truth, so that we would become a kind of first fruits of his creatures.” We are, through the gift of faith, born anew. It’s through the Spirit when we finally learn to trust God. Our faith needs to come from God or else we’ll create a personal faith that always wonders what we’ll get out of it. Faith is a gift from God that awakens this truth: we truly are God’s beloved children.

Since we are beloved, God invites us to live as if we are truly loved. That isn’t always easy. The Bible isn’t a guidebook with detailed instructions on how we are supposed to act in every possible situation. Instead, God trusts us to see the gifts God gives us and respond accordingly. James in this passage, I think, doesn’t see God as an accountant waiting to give us gifts after we do the right thing. Instead, God is always there even when we fail to love like God does. Drawing near to God is an invitation to embrace our need for repentance. We need to, over and over again, admit our failures and our sin. We need to remember there is a God and we are not it. We, through worship, prayer, study, and confession, return to God as a way to embrace who we already are. We are loved. We are God’s. We are with Jesus. And so we make the conscious choice to re-engage with God knowing that God has never disengaged from us.

Each week, I write a reflection on one of our scripture readings for the week. This is from Christ Lutheran Church’s Worship Bulletin for the 18th Sunday after Pentecost, 9/23/2018.

Who? Who? Who? Jesus is an everyday messiah.

Jesus went on with his disciples to the villages of Caesarea Philippi; and on the way he asked his disciples, “Who do people say that I am?” And they answered him, “John the Baptist; and others, Elijah; and still others, one of the prophets.” He asked them, “But who do you say that I am?” Peter answered him, “You are the Messiah.” And he sternly ordered them not to tell anyone about him.

Then he began to teach them that the Son of Man must undergo great suffering, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again. He said all this quite openly. And Peter took him aside and began to rebuke him. But turning and looking at his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are setting your mind not on divine things but on human things.”

He called the crowd with his disciples, and said to them, “If any want to become my followers, let them deny themselves and take up their cross and follow me. For those who want to save their life will lose it, and those who lose their life for my sake, and for the sake of the gospel, will save it.For what will it profit them to gain the whole world and forfeit their life?Indeed, what can they give in return for their life? Those who are ashamed of me and of my words in this adulterous and sinful generation, of them the Son of Man will also be ashamed when he comes in the glory of his Father with the holy angels.”

Mark 8:27-38

My sermon from the 17th Sunday after Pentecost (September 16, 2018) on Mark 8:27-38. Listen to the recording at the bottom of the page or read my manuscript below.

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One of the neat things I get to do is visit people and, if they want, bring them communion. I have a little kit with 4 individual communion cups, a little bronze box that holds communion wafers, and a tiny plastic bottle filled with either red wine or white grape juice. I bring this kit with me when I’m visiting someone who hasn’t been at church in awhile or if they’re seeking a more tangible experience of Jesus. I don’t do these kinds of visits every week – but there are days when I get a lot of Jesus in a short amount of time. I’ll visit someone, set out the cups and wafers, share communion with them, and then drive to my next visit to do the exact same thing. When I do these back to back to back to back communion visits, I pre-plan my route, making sure I have enough wafers, wine, and clean glasses on hand. These Jesus-filled days develop their own kind of rhythm and afterwards my mouth is dry because of all the wafers I’ve consumed. And by the end of the day, my heart is usually completely broken because of all the pain and anguish that exists in people’s lives. But at the same time, my heart is very full because Jesus is there, in all of it.

If I had to guess, I’d say we don’t have many days when an overwhelming amount of Jesus shows up. Most of the time, saying our nightly or morning prayers is all we need to know that God isn’t done with us yet. There are other days when we don’t think about our faith much at all – and still more when we wonder if the creator-of-everything has turned their back on us. So these short and intense Jesus moments are sometimes few and far between. But when they come, they can show up in the most unexpected ways. A friend might say the exact thing we didn’t know we needed to hear. And a stranger might offer us mercy in such a way that we actually see what God’s kingdom looks like. Or we might receive a handwritten note from someone telling us we matter. It might take only 20 seconds to read those words – but that experience of Jesus lasts for hours. We probably need more of these kinds of moments in our lives. But there’s a grace in not being overwhelmed by Jesus all the time. We get to catch our breath, reflect on what we’ve heard, and discover how this faith makes a difference in our lives. If we had to engage with an overwhelming Jesus on a conscious level every day of the week – we might become so overwhelmed that we end up missing what God is trying to say. I think we need space, and time, and distance so that we can see the whole story of what God is up to. Otherwise we might end up feeling a little like Peter did in our reading from the gospel according to Mark.

Peter, at the start of this passage, probably felt pretty full of himself because Jesus asked who they thought he was and Peter blurted out the correct answer. It’s got to feel pretty great to get God’s question right. Yet the chapter didn’t end with this question. Jesus kept talking. And as he talked, sharing with his disciples who he was, what he’s doing, and what’s going to happen to him – Peter and his recently inflated ego felt the need to respond. Peter tried to be discreet, pulling Jesus aside before he rebuked him. But his private moment with Jesus became very public once Jesus called him – Satan. Now, Peter took quite an emotional roller coaster – shooting up to the top of the world at the start of our reading only to be, just a few verses later, staring at us from the bottom of a pit. Our moments with Jesus aren’t always going to be filled with a sense of peace and joy that we know only comes from God. Our moments with Jesus are sometimes rough, as if our world is being turned upside down. And in Peter’s case, it was. Peter thought he got Jesus’ question right. People knew Jesus was special but they didn’t know exactly what to call him. So they used what they knew, typecasting Jesus in roles they could explain and understand. And that’s exactly what Peter did. He knew Jesus was the Messiah, the One who would turn the world upside down. But Peter assumed he knew what that meant. When he said that Jesus was the Messiah, Peter wasn’t only identifying Jesus’ title. Peter was also, in that moment, telling Jesus what kind of Messiah Peter wanted him to be. Peter needed Jesus to turn the world upside down but he assumed that could only be done in the way we expect it to happen: through strength, power, and violence. Peter’s Messiah needed to act in a specific way – by raising up an army to drive the Romans back into the sea. Through military might and political violence, Peter wanted Jesus to build God’s kingdom in the ways kingdoms usually are. Because, for Peter, Jesus was a general, a superhero, a religious teacher, a politician, and a miracle worker who could make ancient Israel independent, mighty, and great once again. Peter’s declaration wasn’t only his way of identifying who Jesus was. Peter’s declaration was also an attempt to tell Jesus what Jesus was supposed to do. So when Jesus started talking about becoming a victim of violence rather than causing it, Peter had to speak up because Jesus wasn’t getting this Messiah thing right. Peter wasn’t just rebuking Jesus; Peter was trying to tell God how Jesus was supposed to work. Peter thought he knew better than God what God is all about.

Peter’s desire to make Jesus be what Peter wanted him to be, is a pretty normal thing to do. We all, at various times in our lives, want Jesus to act in the way we want. It would be awesome if Jesus was a little more over the top and flashy so that we could see him during the regular busyness and noise of our lives. But the Son of God who was born in a barn and who lived a very human life wasn’t interested in overcoming us. Rather, God is interested in transforming us. And that transformation is centered in everyday things – like eating and drinking, visiting and talking, living and dying. God can do over the top things and there will be moments in our live when we will see Jesus clearly. But those moments are not the primary moments where God is at work. Rather, these overwhelming Jesus filled experience help us uncover what God is doing in all our moments. There is no part of our life that’s too small for God to notice. And there’s no part of our life where Jesus isn’t already with us. Peter couldn’t see that because, in Mark chapter 8, he didn’t know the rest of Jesus’ story. Even when Jesus told him what would happen next, Peter couldn’t hear him over the expectations and assumptions making noise in Peter’s head. But once Jesus’ life played out – from his sharing of meals with all kinds of people, to his execution by the state, through his resurrection and the women standing at the empty tomb – it was then when Peter saw what Jesus was all about. We might not see God working in our lives all the time. But know that, no matter where you are or who you’re with, Jesus is already there. And when we gather together around the Lord’s table, whether in this sanctuary or around a coffee table in our living rooms, the everyday thing of eating and drinking, of sharing communion, points us to our everyday reality – that Jesus is busy filling every one of our moments with all his mercy, love, and grace.

Amen.

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Children’s Sermon: Words Come Out

We’re blessing athletes today. Idea from dskidsermons. Bring some toothpaste. Bring a plate.

Hi everyone!

I’m very glad to see you today.

So today is an awesome day because we’re blessing coaches, athletes, and players. If you play sports, we want to bless you and pray that you have a safe and fun season. In honor of that day, under my alb, I’m wearing one of the few things I have from high school – when I, for a short time, played on a team. And since I haven’t grown since like 8th grade, the jersey still fits. It’s my jersey for Lacrosse. I played midfield; number 47; and I wasn’t the greatest player. But I had fun doing it.

Ask the kids if they play sports (or if their parents and friends do). Share their teams, their numbers, and celebrate them for working and playing hard.

Now, one of the things that’s really important in sports is communication. If we’re on a team, we need to work hard to make sure we use our words to let our teammates know what we’re doing so that we can work together well. And we have to make sure our words are helpful and truthful too. If we’re playing soccer and we tell our teammate we’re going to the right but, instead, we go to the left – our teammate won’t know what we’re doing. The words we use are important and when we’re working together, especially in something like a sports team, we want our words to be truthful, helpful, respectful, and meaningful. Because words, when we’re playing sports or even if we’re in school – words have power.

I have something with me today. What is it? Toothpaste. Toothpaste is great! It helps our teeth stay cavity free and clean which is why we should brush twice a day. The toothpaste is in the tub. How do we get it out of the tub? Let the kids help you get toothpaste out and onto the plate. Awesome! When we squeeze the tub, especially from the bottom, it comes out and we can use it.

But what if we used too much? How can we get the toothpaste back into the tub? We can’t!

Once the toothpaste is out of the tub, it’s out there – and we can’t really put it back in. And our words are like that too. When we say something or put words out there, we can’t put them back in. What we say, or write, or post on the internet, that’s all out there. And we can’t put them back – if we end up saying something that isn’t helpful or is mean or is hurtful.

We’re going hear a special reading today from a guy named James who is going to tell us that words are powerful and what we say matters. What we say to each other; what we say about each other; makes a difference. When we say hurtful, untrue, or mean things – once the words are out there, once they cause hurt, we can’t undo them. What we say should be about helping each other, listening to each other, taking care of each other, and assuming that the people around us mean the best. In other words, our words should love our friends, our family, the people in church, in schools, and in the whole world – our words should show that we love and care for them – in the same way Jesus loves and cares for us.

Thank you for being here! And I hope you have a blessed week.

Each week, I share a reflection for all children of God. The written manuscript serves as a springboard for what I do. This is from Christ Lutheran Church’s Worship on the 17th Sunday after Pentecost, 9/16/2018.

Reflection: Make Mistakes

“For all of us make many mistakes” [James 3:2]

Amen.

In a commentary I heard this week, the author said James 3:2 is their theme verse. We all make mistakes because we are not God. The choices we make impacts the world in ways we can’t fully predict or control. James 3:2 isn’t at attempt by the Bible to excuse our mistakes. Instead, it’s an attempt at owning who we are. We are not perfect and we will hurt the people around us. The church is not immune from being a place where this kind of hurt happens. And that is a hard thing to accept because faith is a team sport. God knows that we become who we are supposed to be when we are in communities that follow Jesus. We need other people because they have the gifts we need to thrive. We need their talents for study, prayer, teaching, and more. We need them to care for us and we need to care for them. When we are together, our faith grows. But since we are together, we can find ourselves in situations where our mistakes hurt the ones around us.

James spends today (3:1-12) looking at what we say. He knows words have power. Our words can show others they are loved and valued. Our words can cause harm and destruction. We shower praises and thanksgiving on God and then a few minutes later, shower others with the “colorful” language that is part of our New Jersey identity. What we say to each other affects lives. It’s also affects our faith. If we, as God’s beloved children, speak harshly and poorly to each other, what does that say about God?

When we start our worship with confession and forgiveness, we are publicly acknowledging who we are. We are sinners who make mistakes. We also declare there is a God and we are not it. Yet our words and our actions reflect who we imagine God to be. As we heard in James 1:17-18, “every generous act of giving, with every perfect gift, is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change. In fulfillment of his own purpose he gave us birth by the word of truth, so that we would become a kind of first fruits of his creatures.” If we believe God is full of grace, love, and mercy than we, as God’s people, should practice these virtues every day. We need to see each other as beloved children of God. We need to see our enemies as people made in God’s image. We need to listen when it’s difficult and acknowledge the hurts we’ve felt or caused. And we need to also give ourselves and other people grace. Because we will make mistakes. But we don’t have to let those mistakes limit who know knows we can be.

Each week, I write a reflection on one of our scripture readings for the week. This is from Christ Lutheran Church’s Worship Bulletin for the 17th Sunday after Pentecost, 9/16/2018.

Dog: A Woman Changes Jesus’ Ministry

From there he set out and went away to the region of Tyre. He entered a house and did not want anyone to know he was there. Yet he could not escape notice, but a woman whose little daughter had an unclean spirit immediately heard about him, and she came and bowed down at his feet.Now the woman was a Gentile, of Syrophoenician origin. She begged him to cast the demon out of her daughter. He said to her, “Let the children be fed first, for it is not fair to take the children’s food and throw it to the dogs.” But she answered him, “Sir, even the dogs under the table eat the children’s crumbs.” Then he said to her, “For saying that, you may go—the demon has left your daughter.” So she went home, found the child lying on the bed, and the demon gone.

Then he returned from the region of Tyre, and went by way of Sidon towards the Sea of Galilee, in the region of the Decapolis. They brought to him a deaf man who had an impediment in his speech; and they begged him to lay his hand on him. He took him aside in private, away from the crowd, and put his fingers into his ears, and he spat and touched his tongue. Then looking up to heaven, he sighed and said to him, “Ephphatha,” that is, “Be opened.” And immediately his ears were opened, his tongue was released, and he spoke plainly. Then Jesus ordered them to tell no one; but the more he ordered them, the more zealously they proclaimed it. They were astounded beyond measure, saying, “He has done everything well; he even makes the deaf to hear and the mute to speak.”

Mark 7:24-37

My sermon from the 16th Sunday after Pentecost (September 9, 2018) on Mark 7:24-37. Listen to the recording at the bottom of the page or read my manuscript below.

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One of the problems with relying on GPS and the map on our phone to get us from point A to point B is: we don’t always know where things are. We might know how to get to places – like, how to get to school, work, church, and our favorite restaurant. But we don’t carry in our heads a map of where those places are in relation to everything else. We, instead, keep driving straight until our phone tells us to turn right or left. The first verse in our reading from the gospel according to Mark sounds like an instruction we might give to the GPS in our phone. Jesus was preaching, teaching, and healing around the Sea of Galilee – the area he grew up in. But Jesus wasn’t going to stay there. He moved on to Tyre. Tyre is a city mentioned many times in the Bible, first appearing in the book of Joshua as a city destined to be controlled by one of the twelve tribes of Israel. Yet that was always a dream instead of reality. Tyre was first Phoenician, then Greek, and – in Jesus’ day – Roman. So….on that map in our heads displaying all the different places mentioned in the Bible, where’s Tyre? Because Tyre’s spot on the map helps us understand why Jesus compared a woman to a dog.

The image up on the screen is a map of Israel, Palestine, Lebanon, Syria, and Jordan during the time of Jesus. Near the bottom is the Dead Sea with Jerusalem, Bethlehem, and Hebron on its right. At the top of the Dead Sea, we see the tail end of the Jordan River. So if we follow that river north, we travel through Samaria and end up at the Sea of Galilee. This map is pretty great because it zooms in on the area around Galilee, showing us Nazareth, Capernaum, and Cana. We see where Jesus was and where those places were in relation to everything else. Our mental map of Jesus’ world has Galilee in the north, Jerusalem in the south, and we follow Jesus as he travels down the map. But in today’s text, Jesus goes a different way. After spending time around the Sea of Galilee, Jesus didn’t go south. Instead, he turned north, traveling towards the coast of the Mediterranean Sean and entered the city of Tyre.

Tyre, as see in this current satellite view, is a coastal city and a major port for the country of Lebanon. Tyre is also old, established almost 5000 years ago, and the tip of the current peninsula was once an island, surrounded by thick walls and supported by a strong navy. The island was joined to the mainland by Alexander the Great who built a causeway to the island to capture it. By the time the Romans occupied the city, Tyre was a wealthy metropolis, with a thriving culture that was very Greek. The Romans built a massive race track, large fortifications, and many temples – leaving behind ruins that can still be seen today.

Tyre wasn’t a Jewish city. It was very Greek and very Roman. I imagine, when Jesus first entered the city, he saw its diversity: including its many pagan temples and a harbor filled with ships and sailors from Northern Africa, the Middle East, and Southern Europe. As a Jewish rabbi with an entourage of Jewish disciples, Tyre wasn’t the place where Jesus was supposed to be. In fact, Tyre was in the complete opposite direction – literally, culturally, religiously, and politically. So that made Tyre the perfect place where Jesus could hide, letting him live anonymously by being absorbed into the diverse community that lived there. We don’t usually recognize Jesus as someone who hid from the world. But the Son of God needed a sabbath too and the gospels are full of moments when Jesus withdrew as a way to refresh and recharge. Yet Jesus’ sabbath never lasted long. Even in a Greco-Roman city far from Jerusalem, Jesus couldn’t hide from his reputation. A woman with a daughter suffering from a spiritual and physical ailment, tracked Jesus down. And when she entered Jesus’ life, everything changed.

The unnamed woman was Syrophoenician and a Gentile – which is Mark’s way of letting us know she wasn’t Jewish. She was as Greek and as Gentile as she could possibly be. And since she was a gentile woman, Jesus wasn’t supposed to talk to her. She would have expected this meeting and conversation to be improbable if not impossible. Yet her daughter was sick. And the syrophoenician woman believed Jesus could make her better. So in a city Jesus wasn’t supposed to be in, a woman who wasn’t supposed to believe in him – came to him. And as she knelt at his feet, begging for her daughter’s life, Jesus’ compared this desperate mother to a dog.

Jesus wasn’t saying that she was loyal, brave, and loving like our favorite pets are. Jesus called her a dog, a slur common in his time and in ours. He’s completely rude to this mother looking for help. We might want to defend Jesus, saying he didn’t really mean it or that he was testing her faith. But if we keep Jesus in context, letting this almost impossible situation – where a Jewish rabbi in a Gentile City is talking to a Gentile woman who isn’t supposed to believe in him – than Jesus’ heated and un-savior like response makes a little more sense. That doesn’t excuse what he said and no woman should ever be called a dog. But Jesus, in this very human interaction, listened to her – and he responded by appealing to the limit of his mission. He didn’t see himself as a savior or a teacher or a healer while in Tyre. He went there to hide; to, I think, not-be-Jesus for just a moment. Yet this unnamed woman refused to let Jesus limit who he was. And, to Jesus’ credit, he listened to her. He heard what she said. And Jesus let her win this argument – because he knows she’s right. In an improbable place, during an improbable conversation, an almost impossible thing happened – Jesus opened himself up, fully embracing what being Jesus actually means. He’s not here to save only some people. He’s here to love, serve, and save the world. Jesus is Jesus – everywhere and always. And he responded to this deeper understanding of who he was by heading north to another Gentile city – to Sidon – before turning south to the region of 10 Greek cities known as the Decapolis. And there he healed a man who was deaf and mute, inviting everyone to open up to what’s possible with God.

As human beings, it’s not easy to understand who or what we are. The mental map we carry of ourselves, where we came from and where we’re going, isn’t always as clear as we think it might be. A challenging experience, an unexpected obstacle, a setback of our own causing – all of that can unravel our plans, our expectations, and our understanding of what makes us, us. We might want to escape, to go to a place where no one knows us, so that we can recharge and restart our lives. But, like Jesus, we bring ourselves to any place we go. We can’t run away from ourselves. Yet the syrophoenician woman reminds us that we are more than we think. We are the beloved and baptized ones of God. Wherever we go, Jesus goes too. And he isn’t only on the side of the select few who believe the right things and who’s faith never falters. Jesus is for all of us – including those who get lost no matter what map or GPS they use. We’re invited to open our eyes to what God is doing through us, because we are the improbable people in an improbable place sharing an almost impossible thing to believe and hear: that God’s kingdom of peace, love, hope, and wholeness includes even you.

Amen.

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Children’s Sermon: Open up!

Idea from http://worshipingwithchildren.blogspot.com/2015/08/year-b-proper-18-23rd-sunday-in.html. Bring cotton balls (to stuff you ears). A hat (to cover your ears). Things that make it so you can’t hear.

Hi everyone!

I’m very glad to see you today.

I want to talk about a fun word that Jesus uses today. But before I can talk about the word, I’ve got to do something first.

Start plugging up your ears. Plug them up as much as you can. Talk to the kids about the different things you are using so that you can’t hear anything.

Now it’s really hard to hear when you cover your ears! It’s hard to hear people talk or whisper or hear noises. What is also hard when you can’t hear? Accept answers. Some people might lose their hearing because of an accident, an illness, or for other reasons. Others are born deaf – they can’t hear. But, right now, I’m being really silly – because I covered my ears so I can’t hear. Unlike some, I can help myself hear better. But what do I need to do? Open my ears!

Take off everything.

One of the stories we’re going to hear today involves Jesus helping someone hear. He’s going to pull this person aside, touch his ears, and help him hear. And when he does that, Jesus is going to say a word in the language he spoke – called Aramaic. And here it is:

Pass out sheets with the word on it.

This is a word that I….don’t know how to pronounce. Try to pronounce it. Work on it with the kids. It’s a word that means “be opened…..be opened.” Jesus, in our story today, is doing more than just trying to open up someone’s ears so they can hear. He’s was inviting the people around him to be open to the fact that he was God’s Son; that Jesus was God coming into the world to take care of us; and that Jesus loved everyone – including us and the people that we sometimes ignore or aren’t nice too. Jesus wanted everyone to know that, no matter where we are, God is there too. And we should open ourselves to God being wherever we are – and that means there is nothing that we go through that Jesus doesn’t go through with us. So I invite you, this week, to remember that Jesus is with you at school, in the car, at soccer practice – Jesus is with you always. And Jesus is inviting all of us to open up and discover how Jesus’ love – changes everything.

Thank you for being here! And I hope you have a blessed week.

Each week, I share a reflection for all children of God. The written manuscript serves as a springboard for what I do. This is from Christ Lutheran Church’s Worship on the 16th Sunday after Pentecost, 9/9/2018.

Reflection: Faith and Works

Do you remember James 1:17-18? As a reminder, these two verses inform every sentence in the book of James: “Every generous act of giving, with every perfect gift, is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change. In fulfillment of his own purpose he gave us birth by the word of truth, so that we would become a kind of first fruits of his creatures.” God-as-Father/God-as-Mother/God-as-Parent/God-as-Guardian gave us a new birth and so we get to live a different way.

We are sometimes an anxious church. We are, currently, learning to live with being a church that is smaller than it used to be. This anxiety isn’t new. As I prepared for a congregation meeting in June, I read church council minutes from the late 1990s. The same worries today are the same worries the church had back then: the lack of youth and young families in the pews and our financial giving was not where it needed be. In fact, there hasn’t been any steady and meaningful membership or worship attendance growth at CLC since the early 1980s. We grew because we were a suburban church that followed the wave of people who moved out of NYC in the 50s and 60s. We ebb and flow just like the people in our neighborhood do. And since the wider culture is retreating away from any kind of religious affiliation, no longer finding value in having an active church life, we (along with most religious communities in the US) have shrunk. That shrinking has given us a certain amount of anxiety that influences how we worship, how we serve our neighbors, and how we care for each other.

Inside this anxiety are fears we don’t always articulate. Some of those fears involve the future of this community and what this community will be able to do once we, ourselves, are in need. We wonder who will give their time and their resources so that CLC can keep being a faith-filled community at the corner of Church and Pascack Roads. When we see a young family visit the church for the first time, we can sometimes act like the characters in this part of James. We project all our fears and hopes onto them, not noticing who they are but, instead, who they might become. Maybe they’ll join a committee, help with our Sunday School, sing in the choir, and increase our weekly revenue. We need their help so we ask them to save this faith community. This is a lot of baggage to give to a visitor, and it’s the kind of baggage we don’t always evenly give to everyone who comes through our doors. But, whether we realize it or not, we are asking others to save us because we are afraid we can’t save ourselves.

Which is true! We can’t save ourselves which is why Jesus lived, died, and rose to save us all. James, like much of our scriptures, is inviting us to keep our eye focused on who we are. We’re Christians which means we don’t need anyone, but Jesus, to be the one to save us. James invites us to live, as individuals and as a community, by staying focused on Jesus. That doesn’t mean we won’t be anxious from time to time. And that doesn’t mean we don’t have to do the hard work to figure out what God is calling this community of faith to be and how we can make that a reality. Instead, James 2:1-17 invites us to remember that all this hard work is something we get to do. We are baptized; we are loved; we are God’s. So we get to love, serve, and spread the faith to everyone in this church, neighborhood, community and world.

Each week, I write a reflection on one of our scripture readings for the week. This is from Christ Lutheran Church’s Worship Bulletin for the 16th Sunday after Pentecost, 9/9/2018.

Your Day and Night and Day Job: Jesus, Hand Washing, and Changing Traditions.

Now when the Pharisees and some of the scribes who had come from Jerusalem gathered around him, they noticed that some of his disciples were eating with defiled hands, that is, without washing them. (For the Pharisees, and all the Jews, do not eat unless they thoroughly wash their hands, thus observing the tradition of the elders; and they do not eat anything from the market unless they wash it; and there are also many other traditions that they observe, the washing of cups, pots, and bronze kettles.) So the Pharisees and the scribes asked him, “Why do your disciples not live according to the tradition of the elders, but eat with defiled hands?” He said to them, “Isaiah prophesied rightly about you hypocrites, as it is written,

‘This people honors me with their lips,
but their hearts are far from me;
in vain do they worship me,
teaching human precepts as doctrines.’
You abandon the commandment of God and hold to human tradition.”

Then he called the crowd again and said to them, “Listen to me, all of you, and understand: there is nothing outside a person that by going in can defile, but the things that come out are what defile.” For it is from within, from the human heart, that evil intentions come: fornication, theft, murder, adultery, avarice, wickedness, deceit, licentiousness, envy, slander, pride, folly. All these evil things come from within, and they defile a person.”

Mark 7:1-8,14-15, 21-23

My sermon from the 15th Sunday after Pentecost (September 2, 2018) on Mark 7:108,14-15,21-23. Listen to the recording at the bottom of the page or read my manuscript below.

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One of my favorite questions that’s appears on the internet is: can I eat this? Now, the question isn’t from someone wondering if this herb or plant or insect is edible. No, this question shows up when someone wonders if a food is still safe to eat. For example, someone asked if they could eat a tuna fish sandwich they packed for lunch but accidentally left on the kitchen counter all day long. Another person wondered if chicken broth that says it’s good 7-10 days after opening would still be good after 12. And someone else, after accidentally sending fresh green grapes through the wash cycle of their washing machine, posed a question to the entire internet asking if they could still eat them? From the folks finding a potato with a black part in the middle to the people who left tofu in their hot car for far too long – there’s people, everywhere, wondering if they can eat that.

Now we know, from personal experience, that the question they’re asking is a good one. Any food that is undercooked, poorly prepared, or left out in the sun too long will end up becoming something we can’t eat. There’s a lot of food that, when it goes into our mouth, leaves us feeling defiled. The cleanliness of our food, our dishes, and even our hands protects us and our families from food poisoning and illness. Our well-being depends on making sure that whatever we put in our mouth is safe and clean.

Which is why this passage from the gospel according to Mark might make us feel a bit queasy. At first glance, we assume we know what Jesus is talking about because, for generations, we’ve made the Pharisees into the “bad guys.” We imagine they were a group of people who took scripture and turned it into a list of rules that helped them earn God’s love. Since this passage starts with the Pharisees asking a question, we already know they’re wrong so we ignore what they say, skip to verse 15, and tell each other to work on our moral character so that we make Godly choices. But scripture has a habit of inviting us to re-evaluate what we think we already know. And when we stop and listen to the Pharisees’ question – about washing your hands before you eat – we’re left feeling a little askew because that question is completely reasonable. We know, through the God-given gifts of science and medicine, that washing your hands regularly, especially at meal times, is a good thing. It stops the spread of germs and makes sure that the dirt from the day doesn’t end up inside our mouths. As 21st century Americans living in an affluent part of Northern New Jersey where the use of antibacterial gels is so widespread that brand names like Purell are verbs instead of nouns – we’re unsettled by today’s gospel text because the Pharisees’ question is perfectly sensible. And based on the words the Pharisees’ used to frame their question, we know that some of Jesus’ disciples washed their hands just like the Pharisees did. That uneasy feeling we have isn’t because we’re wondering if the yogurt we left out will still be good when we get home later today. Instead, we’re queasy because the people we’re not supposed to like actually made a really good point.

So let’s accept the fact that the Pharisees asked a good question. They had a tradition of washing their hands before they eat and some of Jesus’ disciples did the same. The Pharisees, however, did not wash their hands for hygienic reasons, nor did they think that washing would somehow earn themselves God’s love and blessing. They washed because they took God’s Word seriously. They read their bible and knew that the priests in the Temple washed as a way to keep parts of their lives sacred and holy. The commands to wash are contained in the Torah, in the first five books of the bible, and is part of what’s called God’s law. The law, for the Pharisees, wasn’t a to-do list to earn God’s love. Instead, the law was a gift from God that helped them live a different way. The Pharisees wanted the law to make a difference in every part of their lives so they expanded its application, moving the priestly washing into their everyday lives. This expansion was a tradition created by the Pharisees to protect and nurture their faith, identity, and connection to God. By taking all of God’s gifts seriously, the traditions of the Pharisees were created to show all people that God is active in their lives and in their world. Hand washing made every meal, for every person, sacred; a visible sign that God cared for every part of our lives.

It’s these kinds of traditions that help us seek, discover, and live with the God who is always with us. We create them because they give us life and we pass them on to the ones who come after us because we want them to have that life too. We might, for example, choose to read devotions in the morning and to say our prayers at night. We celebrate certain organ based hymns and guitar heavy songs, letting artists and styles of music define what our church sounds like. We clap, sway, and put our hands in the air while shouting “amen!” Or we stay as silent as a mouse, letting God’s words fill the air around us. Church happens in specific places and in specific ways through the traditions we create and share. When we do church, we are deeply rooted in our traditions. And it’s these traditions that help us be faithful because they make us faith-filled.

But these traditions are just that: they’re traditions. Human beings, with the help of the Holy Spirit, created them as ways to grow our faith and help us see God. Without our traditions, we wouldn’t be who we are. But if we cling to these traditions too tightly, we end up forgetting why those traditions existed in the first place. They exist so that we can be God’s people in the world; so that we can love God with all our heart, soul, and mind; and love our neighbors as ourselves. When our traditions wall us in, cutting us off from the world and the people around us, then our traditions are getting in the way of us being the church. Part of following Jesus means we need to be a community that invites self reflection, asking out loud if how we do things is truly the way God wants us to be in the world. There are parts of our tradition that God wants us to keep doing and sharing. But if we’re honest, there are other bits and pieces that God might be inviting us to let go because they way we’ve always done things is now getting in the way of what Jesus is doing next. I’ll admit that looking at traditions in this way is pretty scary. It’s hard to let go of something that gave us so much life. But even in the moments when it feels as if we’re losing who we are, we are invited to remember that what fed our traditions is still feeding us now. Jesus, is here, right now, giving us courage and peace as we struggle through change and transition. We might not know where Jesus is taking us and we might not know, at first, what new traditions we’ll need to be the people God wants us to be. But when we follow Jesus, holding tight to the center of his life and to his Cross, everything we do will be grounded in a love that opens up all sorts of possibilities. Because Jesus will never give us anything we can’t fully eat, swallow, and digest as we grow into that new thing he is making us into.

Amen.

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Children’s Sermon: We Can All Do One Little Thing

Bring a giant Shriver’s balloon and some salt taffy.

Hi everyone!

I’m very glad to see you today.

So I brought something with me today that is ridiculous. It’s…this! Share the giant balloon that is an eight foot tall salt water taffy. Let’s see how big this is. Compare it to the kids. Show how tall it is. Try not to knock over anything on the altar.

This is…gigantic. And it’s from a candy store in Ocean City New Jersey. Every night during the summer at 8 pm, the store gives out these giant balloons to kids. Kids line up to get them and then spend the rest of the night walking down the boardwalk carrying these HUUGGEEE balloons. It’s fun to see all the kids carrying them, playing with them, and celebrating these giant balloons.

Why do you think this candy company, Shriver’s, gives out these balloons? Accept answers.

I think they give them out for a few reasons. One, because they’re so big, they’re easy to see and they advertise the company. They hope people will see them and come to their store and buy their products. I also think they give them out because they like seeing the joy kids and adults have when they see something so big, so large, and so ridiculous. And they also, I think, represent something we might like to have – a giant piece of candy that’s bigger than us, that we can safely eat, and since this is pretend – we also pretend that we can eat this whole thing in one sitting, and not ruin our teeth, our appetite, our gain too much weight. These ridiculous giant taffy’s invite us to imagine a different kind of world where something ridiculous and fun brings us – and so many kids and adults – joy and fun.

Now, is it easy to carry this balloon around? No. Try it! Imagine trying to carry this around…all the time. It’s hard! You can’t get into the car easily. You can’t get into church easily. And if you carried this back to your pews, it wouldn’t fit very well with you. It feels impossible to have this in our life – because even though it’s fun – it doesn’t feel very practical.

In one of our readings today, from the book attributed to a guy named James, we’re going to start hearing some teachings that sound like they make sense and are good to do – but are sometimes not going to feel practical. We’re going to hear that we should always listen, not to speak until we listen first, and not get too angry too fast. We’re going to be invited to care for widows and orphans – which is God’s way of telling us to notice the people who are hurting, who don’t have much, and who we might not always see and that we should take care of them. James is going to invite us to imagine the world as a place where all people are fed, taken care of, and can become the people God wants them to be. And that’s going to sound great – and holy – and amazing – but…might not seem practical. God’s vision of the world is going to seem like this…giant balloon – fun, amazing, something to hope for, but not practical. Because how can we do all the things God asks us to do? It seems impossible to take care of all people, to listen to everyone, and to just…always love, no matter what. It seems like we sometimes can’t do that.

But James knows something that we sometimes forget. That, since we are Christians, and since we are baptized, and since Jesus is with us all the time – we get to do different and amazing and sometimes ridiculous things. It might seem impossible to take care of everyone – but that doesn’t mean we shouldn’t try. And we do that by trying to do one thing: to be kind when we don’t want to; to listen to others when we first feel like we want to talk first; to notice the people who don’t have what we have and try to help them; to do one small thing. Because we can all do one small thing to love God, love our family, love our friends, and love our neights. And that one thing, (show the real salt water taffy that you have) while it feels small, can be just as sweet. Pass out salt water taffy to the kids that can have it.

Thank you for being here! And I hope you have a blessed week.

Each week, I share a reflection for all children of God. The written manuscript serves as a springboard for what I do. This is from Christ Lutheran Church’s Worship on the 15th Sunday after Pentecost, 9/2/2018.