The Garden of Eden and Totality

The First Reading is Genesis 2:15-17, 3:1-7.

We don’t know why God plants trees in the Garden of Eden that Adam and Eve cannot eat. When I visualize the story in my head, I put these trees in the very center of Eden. No matter where they are, they know these trees are there. One of the trees is a tree of immortality. Whoever eats its fruits will become divine. The other tree is the tree we hear about today. It’s a tree of the knowledge of good and evil.

To me, the tree of the knowledge of good and evil is a merism. A merism is a figure of speech where polar opposites are used to denote a totality (The Jewish Study Bible, Oxford 2004, page 16). Merisms show up many times in the bible. In the very first verse, God creates the heaven and the earth (i.e. everything). In the second creation story, the first human being is created and then split into male and female. The first human contained the totality of what’s possible in humankind. Merisms show up in other places too. When we find polar opposites in Scripture, we need to look for what’s totally represented. The tree of the knowledge of good and evil represents what everything that can be known. This knowledge contains what we usually call knowledge: science, math, poetry, and language. But knowledge also contains experiences. To be knowledgeable, we need experiences. We need to know how to survive through a broken heat. We need to know what happens when we break someone else’s. We will struggle, feel joy, and sometimes need to take each day just one-at-a-time to survive. Knowledge is more than just learning; knowledge is living.

The totality of knowledge is what God has. And this is what Adam and Eve desire. They see the tree and the possibility for joys. They see the tree and the possibility to be like God. As Lutheran Christians, when we talk about Sin, we mean more than just immoral acts. For us, Sin is our desire to be like God. We want knowledge; we want power; we want control. We want to be God. And this is why Adam and Eve are exiled from the garden. But they aren’t sent out alone. God will replace the loincloths they made for themselves with something better. Even when we try to take God’s place, God never stops being generous to us.

Each week, I write a reflection on one of our scripture readings for the week. This is from Christ Lutheran Church’s Worship Bulletin for 1st Sunday in Lent, 3/5/2017.

#IStandWithTheJCC Rally

On Friday, March 3, I might have been the only Christian clergy (I didn’t see other collars) at a rally against Anti-Semitism. Over 100 bomb threats against JCCs and Jewish Day schools have occurred in the last few months. At least two Jewish cemeteries have been desecrated. Nazi symbols are being spray painted and carved on church doors. The rally yesterday took place at the JCC on the Palisades and was publicized the evening before. I’m glad I was able to show up and be present. There’s much more to do.

#StandwithGrimm: A Brief Before the US Supreme Court

There is a case before the US Supreme Court pitting a transgender youth against their school district. The youth wants to use the restroom that matches their gender identity. The school district is saying no. A “friend of the court” brief was filed on behalf of over 1800 religious leaders supporting the youth. I’m on page 100 in the appendix of names. Gavin should be allowed to use the restroom of that matches his gender identity.

Save the ACA: In the Background

On February 25, the family and I attended a local SAVE THE ACA rally at the Bergen County Court House. We didn’t bring a sign but I did wear my collar. K has a nice image of all the signs. Several people in my community rely on the ACA for medical care. 50,000 people in Bergen County will lose their health insurance if the ACA is repealed and not replaced with something that has similar coverage. My faith compels me to desire and do what I can so all have health insurance. I’m in the background of a few of these shots. Next time, I’ll make a sign.

Do Not Be: an Ash Wednesday reflection on Physical Crosses

…we entreat you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.

As we work together with him, we urge you also not to accept the grace of God in vain. For he says, “At an acceptable time I have listened to you, and on a day of salvation I have helped you.” See, now is the acceptable time; see, now is the day of salvation! We are putting no obstacle in anyone’s way, so that no fault may be found with our ministry, but as servants of God we have commended ourselves in every way: through great endurance, in afflictions, hardships, calamities, beatings, imprisonments, riots, labors, sleepless nights, hunger; by purity, knowledge, patience, kindness, holiness of spirit, genuine love, truthful speech, and the power of God; with the weapons of righteousness for the right hand and for the left; in honor and dishonor, in ill repute and good repute. We are treated as impostors, and yet are true; as unknown, and yet are well known; as dying, and see—we are alive; as punished, and yet not killed; as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing everything.

2 Corinthians 5:20-6:10

My sermon from Ash Wednesday (March 1, 2017) on 2 Corinthians 5:20-6:10.

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A Reflection for Ash Wednesday

As I write this reflection, my two kittens are busy playing on the drying rack for my clothes. They are two little balls of fur; spinning, clawing, and jumping on my drying rack like its their personal jungle gym. My shirts, jeans, and other pieces of clothing are no longer clothes; they are cat toys. Every few minutes, I pick each one off the rack only to watch as they jump back on. This cycle is part of the game and it’s a game my kittens will do nothing to break.

The ashes we’re using tonight are not brand new. They are part of their own cycle. Last March, on Palm Sunday, we marked the beginning of Holy Week by celebrating Jesus’ final journey into Jerusalem. We welcome him into the city by waving palm branches in the sky. After the service, we saved the palms, tied them in a bundle, and hid them in a storage room. For the last year, they’ve sat undisturbed, slowly drying out. Yesterday, I took the bundle to our outdoor barbecue. I shared a prayer and burned those palms to ash.

The ashes used tonight show us how our worship is connected to a wider story. When we gather together to share Jesus’ story and live in God’s promises, we are participating in something that is more than one time event. We are connected to God’s story. And God’s story covers the past and the future. By being part of God’s creation, we are included in God’s story cycle. Tonight, when the ashes are placed on our forehead, we will hear words reminding us of that story. We’ll hear words of promise, connecting God’s spirit of creation to the reality of our mortality. And we’ll remember that, through Jesus, we’re always with God, no matter where our life cycle takes us.

Each week, I write a reflection on one of our scripture readings for the week. This is from Christ Lutheran Church’s Worship Bulletin for Ash Wednesday, 3/1/2017.

Six Days Later: What Was Moses Doing?

Our First Reading was Exodus 24:12-18.

What did Moses do during his first six days on the mountain? Before my bible study this week with other local Lutheran pastors, I never noticed this detail before. In our text from Exodus today, the Israelites are camped at the foot of Mt. Sinai. After escaping slavery in Egypt, they are learning how to live together. God is in the center of the community, covering Mt. Sinai in a cloud. God summoned Moses so Moses heads up the mountain. For six days, Moses is up there before God calls for him. So what does a person do when they’re waiting for God?

This text is full of allusions to other stories from scripture. In the story of Genesis, God worked for six days before resting on the seventh. During Noah’s great flood, the ark finally lands on a mountaintop as the water recedes from a rainstorm that lasted 40 days and 40 nights. People of the faith like Abraham, Sarah, and Jacob met God on various mountaintops and usually built on the spot where they saw God. And in earlier parts of the Exodus story, God is a cloud providing shade from the sun during the day and God is a cloud of fire providing light at night. In one short text, we see God as a creator, protector, savior, judge, and all-powerful presence. But we also meet a God who sometimes makes us wait.

The text doesn’t tell us what Moses was doing while he was waiting for God. He knew he was in God’s presence. The cloud gave that away. Yet, even Moses had to deal with God being silent. I imagine Moses took care of himself during those six days. He cooked his meals, slept outdoors, and kept himself busy. Moses kept living his life while waiting for God to finally speak. And I imagine we know what Moses waiting game feels like. We will hear in church today words of hope, promise, and hear how Jesus is here, right now, for us to eat and drink. Yet we might wonder why we can’t hear God speaking. I wish I had an answer for your why. But I don’t. Instead, we all have a story where even Moses had to wait. He had to keep living while he waiting for God to speak. But God’s silence does not mean God isn’t present. When we can’t hear God, God is still there. And God’s presence means God will speak and that, someday, we will finally hear. 

Each week, I write a reflection on one of our scripture readings for the week. This is from Christ Lutheran Church’s Worship Bulletin for 2/26/2017.

Lord Goes Boom: Chasing Mountaintop

Six days later, Jesus took with him Peter and James and his brother John and led them up a high mountain, by themselves. And he was transfigured before them, and his face shone like the sun, and his clothes became dazzling white. Suddenly there appeared to them Moses and Elijah, talking with him. Then Peter said to Jesus, “Lord, it is good for us to be here; if you wish, I will make three dwellings here, one for you, one for Moses, and one for Elijah.” While he was still speaking, suddenly a bright cloud overshadowed them, and from the cloud a voice said, “This is my Son, the Beloved; with him I am well pleased; listen to him!” When the disciples heard this, they fell to the ground and were overcome by fear. But Jesus came and touched them, saying, “Get up and do not be afraid.” And when they looked up, they saw no one except Jesus himself alone. As they were coming down the mountain, Jesus ordered them, “Tell no one about the vision until after the Son of Man has been raised from the dead.”

Matthew 17:1-9

My sermon from Transfiguration (February 26, 2017) on Matthew 17:1-9.

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During my final semester at seminary, I had an evening class that was more of a seminar than a lecture. We would read and discuss sermons preached in the 2nd, 3rd, and 4th centuries, uncovering the ancient origins of the different rituals we still use in worship today. After spending two hours digesting these ancient writings – we would develop an appetite – so the entire class, including the professor, would leave campus to digest something a little more edible. We would stroll through Chelsea, stopping at any place that looked good. Over steaming bowls of noodles, plates of seafood, and New York deli sandwiches, we would match the 2 hours we spent in class with 2 hours around the table. We rarely talked about the ancient preachers we had just read but we did talk about the church, and about our faith,…a lot. My classmates and I were mostly seniors. We were about to graduate and, in a few short months, be scattered all over the country. We couldn’t wait to leave seminary behind us but we knew that life, as a pastor, would be different. Everything, in some ways, would change. So our conversations around those restaurant tables would be peppered with anxiety, fears, and hopes. All of us felt called to serve God’s people but none of us, really, knew what that would look like. It was near the end of a semester’s worth of these kinds of conversations when my professor asked me something. He knew why all my classmates wanted to be pastors. But he hadn’t heard my story yet. He wanted to know why: why give up the semi-successful career I once had; why do this faith thing when I knew what it was like to live without it; why do church. So I answered him. I told him it’s because…I met Jesus on my version of a mountaintop, while walking down some stairs into a Canal Street subway station. And…right there…everything changed. 

Today’s story from Matthew isn’t, I think, only a story. It’s…an experience. And sometimes these kinds of experiences need music and art because words are not enough. In today’s text, when Peter speaks after Jesus starts to glow, even Peter is interrupted by God and told to just…be quiet. Because the transfiguration, like Jesus, is something that words can never fully explain. There is no phrase or thought or sentence that can truly unpack and reveal everything about it. Sometimes we need other people’s poetry to give a voice to the experiences that we have… or the experiences we wished we had. In the quest to see or feel and notice God and Jesus in our lives, we can find ourselves chasing after mountaintops – chasing after these kinds of experiences – but not always getting what we hope to find. 

When Peter, James, and John headed with Jesus up the mountain, I imagine they expected that day to be like every other. Jesus had a habit of taking a break, heading into the mountains to pray and recharge. I bet the disciples thought this was what they were going to see. But today was different. Without any explanation or lead in, once that crew of four got high on the mountain, Jesus suddenly changed. His clothes became white. His face glowed. Moses and Elijah stopped by to say Hello. There is…nothing normal about this. But, by this point in Jesus’ ministry, the disciples were use to non-normal experiences happening when Jesus was around. Every healing, every feeding, every confrontation with the religious and political authorities must have felt like being on another mountaintop with Jesus. The excitement, the exhilaration, the reassurance that they were literally walking with God – that must have been amazing…and maddening…and confusing all at the same time. We know the disciples never really understood exactly what Jesus was doing. But their time with Jesus must have felt awesome. And today, when Jesus is transfigured, all the previous mountaintop moments are one-upped by seeing Jesus lit up like fireworks on the 4th of July. This is Jesus in his glory; this is Jesus as we would like to see him; this is Jesus fully expressing the wonder and hope and love we know he contains and shares. This is mountain top Jesus extraordinaire – and a Jesus moment we would like to chase down and experience over and over again. The life of faith can seem like we’re called to seek and chase after these kinds of mountaintop moments; moments where we see Jesus easily and where God’s voice bellows in ways that everyone else can hear. And if we’re not having these kinds of faith moments – we wonder where God is and we think maybe we’re doing this Jesus thing wrong or maybe Jesus…just doesn’t care about us. We can imagine that a life of good faith is one that is…stuck on that mountaintop, one that sees and hears and fully knows God, and never has questions or doubts or tragic experiences to bring it down. We can make our faith a faith looking for mountaintops rather than getting that Jesus never stays there. 

Jesus always comes down the mountain. And the disciples do too because the life of faith isn’t about chasing mountaintops. It’s about noticing and seeing and naming those moments when Jesus shows up – and how those moments change our everyday kind of living. But faith doesn’t begin when we’re on the mountaintop. Jesus, in today’s text, didn’t do anything new. He just gave his disciples a clearer vision of who he is and who they already know him to be. Even when his face doesn’t shine, Jesus is still Jesus. Even when we don’t see him, he’s there, always present, always loving, always helping us see the world, and ourselves, in a new way. We might carry with us two or three mountaintop moments. Or we might wonder when our mountaintop moment will come. But they do come because Jesus brings them. We can’t create or chase them down on our own. And we need others – need the people around us – to hear our story and tell us where God was. Sometimes Jesus shows up with his face shining bright. But other times, he shows up walking with you on a quiet subway staircase, opening you up to know that since you were born, since you were created, since you were baptized, Jesus has been with you, even if you didn’t see him for years. Your mountaintop moments will not be my moments. But they do point to the same story: God has claimed us. Christ was given to us. We are touched by this Son of God who walks with us no matter where we go. And by being with us, Jesus tells us to get up; to look up; to see him here – in our church – in our neighborhoods – and in all the kinds of people and in all the kinds of places God brings us to – because Jesus is there. And, no matter how insecure or worried or terrified we feel, Jesus says Do Not Be Afraid because Jesus changes everything. 

Amen.

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The Life-Changing Magic of Lent. From Pastor Marc – My Message for the Messenger, March 2017 Edition

I typically need to remind myself that there is a blessing in having stuff. When I step on a Lego with my barefoot, trip over the corner of a misplaced ottoman or bang my head on a ceiling lamp that is too low, I want to throw everything away. But having stuff is a problem I’m blessed to have. Too many people in our world and in our neighborhood do not have the stuff I have. Many spend their months trying to decide which bill to pay, which meal to skip or how they can make their old car last longer. Having stuff means I have resources at my disposal that others do not have. But it also means I run the risk in having stuff overwhelm, distort, and disrupt my life, relationships and spirituality.

As I prepare to lead a mid-week Lenten series on the Small Catechism, I have been reading books on decluttering. Marie Kondo’s The Life-Changing Magic of Tidying Up, Ruth Soukup’s Unstuffed, Stuffocation, Spark-Joy, A Decluttering Handbook for Creative folks, and The Joy of Leaving Your Stuff All Over the Place, are on my nightstand. Each book promises that we have the power to gain order and control over our lives. We can, through certain acts and habits, clear the clutter from our homes, relationships and soul. By looking at what we have, we can see ourselves more clearly.

When Luther put together The Small Catechism, he was offering parents and heads of households an opportunity to look at what they have. They, and we, have Jesus. Through the Ten Commandments, Apostles’ Creed, the sacraments and prayers, entire families could discover Jesus’ love for them and how Jesus’ love changes everything. This Lent we’re going to see how the The Small Catechism is more than just a book we teach to teenagers. It’s a way to discover Jesus and live out our faith in a very real way.

See you in church!
Pastor Marc